Execution and invention : death penalty discourse in early Rabbinic and Christian cultures
著者
書誌事項
Execution and invention : death penalty discourse in early Rabbinic and Christian cultures
Oxford University Press, 2006
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and indexes
内容説明・目次
内容説明
The death penalty in classical Judaism has been a highly politicized subject in modern scholarship. Those wishing to defend the Talmud from Enlightenment attacks on its legitimacy pointed to Talmudic criminal law as evidence for its elevated, progressive morals. But even more pressing was the need to prove the Jews' innocence of the charge of being Christ-killers. This charge hinged on the reconstruction of the ancient Jewish death penalty. The Gospels show a corrupt
Jewish court as responsible for the death of Christ. Contemporary Jewish scholars have argued that the Mishnah's criminal law is in fact rigorously just and even abolitionist with respect to the death penalty. In this book Beth Berkowitz tells the story of modern scholarship on the ancient rabbinic
death penalty and continues the story by offering a fresh perspective using the approaches of ritual studies, cultural criticism, and talmudic source criticism. Against the scholarly consensus, Berkowitz argues that the rabbinic laws of the death penalty were used by the early Rabbis in their efforts to establish themselves in the wake of the destruction of the Temple. The purpose of the laws, she contends, was to create a complex ritual of execution that was controlled by the Rabbis, thus
bolstering their claims to authority in the context of Roman imperial domination.
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