The testing of Jesus in Q
Author(s)
Bibliographic Information
The testing of Jesus in Q
(Studies in biblical literature / Hemchand Gossai, general editor, v. 108)
Peter Lang, c2007
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references and indexes
Description and Table of Contents
Description
The temptations of Jesus cast a spell on readers young and old. These temptations are macabre yet triumphant, short yet endless, ominous and dismal yet sacred and hopeful. Scholars have long been obsessed with the attempted seduction of the Saint and the successful sanitation of the Seducer. Where else but from Q could such an enchanting narrative derive? This book reviews scholarship and examines tradition history to argue that the pericope is more than a wisdom-derived scribal legitimation of the Teacher, a popular (and partially correct) theory about the story's origin and function in Q. It is a theological summit ascribing a unique sonship to Jesus. With diabolic dialogue in such sacred sites as Zion, Sinai, and the desert, protology and eschatology brew to form a muse on both the wilderness testing of Israel and the primeval testing of Adam. The brief expedition through the cosmos - from desert to empire to sanctuary - demonstrates a lordship of evil in the world, and thus a need for the reign of God and a context for Jesus' sonship, sermon, prayer, miracles, exorcisms, and even his death and resurrection. The tests present an approved champion (a Son of God), a conflict (a tryst with mortality and cosmic evil), and a conquest (resulting in an enthronement). These narratives, not supplied by Matthew and Luke, are found only in Q.
by "Nielsen BookData"