Burning books
著者
書誌事項
Burning books
McFarland, c2006
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 213-226) and index
内容説明・目次
内容説明
For over 2000 years, book burners have laid their torches to millions of books condemned as heretical, blasphemous, immoral, obscene, subversive or seditious. Books have been reduced to ashes in church yards, college yards, school furnaces, public squares and city streets. The goals of the book burners have been to extirpate history, to intimidate and stamp out opposition, to create solidarity, and to cleanse society of controversial ideas. Too often, book burning foreshadows violence against those who originated or shared the ideas. This work provides a detailed account of book burning worldwide over the past 2000 years. (Book burning is meant literally, not as a figurative reference to book banning.) The book burners are identified, along with the works they deliberately set aflame. An important aspect of this study is its examination of the metaphoric language that "justified" the destruction; books being burned were "tares," "pestilence," "plagues," "cancers," and "poison." Such language is central part to the control the burners hope to exercise over those who might otherwise read the books and become part of the exchange of ideas.
Also considered is the primeval pull of the book burning ritual, which in its simplicity leads to the destruction of ideas and the uniformity of thought most often associated with totalitarian regimes.
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