Late medieval mysticism of the Low Countries
Author(s)
Bibliographic Information
Late medieval mysticism of the Low Countries
(The classics of Western spirituality)
Paulist Press, 2008
- : cloth
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references and index
Description and Table of Contents
Description
The spiritual tradition of the Low Countries, mostly written in Dutch (or Flemish, which is the same language) must rank, together with the German School, as the most important vernacular tradition in late medieval and early modern Europe. This book presents for the first time texts from this school of Netherlandish mysticism of the late medieval period in English translation. It contains extracts or full treatises from all the major representatives of this school after the death of Jan van Ruusbroec. None of these texts are available in English, and some were never published at all but were translated from late medieval manuscripts. The book contains texts of a mystical and pastoral nature, often dealing with the problem of suffering, reflecting the troubled times during which they were written. Readers will appreciate the wide variety of texts offered here. There are a number of more "traditional" mystical-theological writings that look back to the age of Ruusbroec, developing a profound spirituality of the Trinity (for instance, William Jordaens, a contemporary of Ruusbroec, but also the author of The Evangelical Pearl and the Temple of the Soul). Some of the texts focus almost exclusively on the suffering of Christ, and others anticipate some of the key-themes of the Reformation.
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