Embedded cosmopolitanism : duties to strangers and enemies in a world of "dislocated communities"
著者
書誌事項
Embedded cosmopolitanism : duties to strangers and enemies in a world of "dislocated communities"
(A British Academy postdoctoral fellowship monograph)
Published for The British Academy by Oxford University Press, 2008
大学図書館所蔵 全9件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
In this innovative book, Toni Erskine offers a challenging and original normative approach to some of the most pressing practical concerns in world politics - including the contested nature of the prohibitions against torture and the targeting of civilians in the 'war on terror'.
Erskine's vision of 'embedded cosmopolitanism' responds to the charge that conventional cosmopolitan arguments neglect the profound importance of community and culture, particularity and passion. Bringing together insights from communitarian and feminist political thought, she defends the idea that community membership is morally constitutive - while arguing that the communities that define us are not necessarily territorially bounded and that a moral perspective situated in them need not be
parochial.
Erskine employs this framework to explore some of the difficult moral dilemmas thrown up by contemporary warfare. Can universal principles of restraint demanded by conventional laws of war be robustly defended from a position that also acknowledges the moral force of particular ties and loyalties? By highlighting the links that exist even between warring communities, she offers new reasons for giving a positive response - reasons that reconcile claims to local attachments and global
obligations.
Embedded Cosmopolitanism provides a powerful account of where we stand in relation to 'strangers' and 'enemies' in a diverse and divided world; and provides a new theoretical framework for addressing the relationship between our moral starting point and the scope of our duties to others.
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