Democracy (made in Taiwan) : the "success" state as a political theory
著者
書誌事項
Democracy (made in Taiwan) : the "success" state as a political theory
Lexington, c2007
- : cloth
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 223-238) and index
内容説明・目次
内容説明
Democracy (Made in Taiwan) argues that post-colonialism and Confucianism met at the historical moment when democratization and liberalization occurred in Taiwan. The familiar political science standards take little note of either Confucianism or postcolonialism. In fact, these standards are unbalanced, wishful, and Washington-centric, and result in a misunderstanding of Taiwan's performance. The liberal bias blinds international observers to the hybrid characteristics embedded in Taiwan's postcolonial history. Although this book is not about failing states per se, its criticism of the standards of success alludes to the problematic nature of the mainstream view of failing states. In many aspects, Taiwan is a disguised failure, or even a fake, in the sense that its democratization adopts a populist identity strategy rather than a liberal one. In addition, its foreign policy compliance to hegemonic leadership is characterized by anti-China determination, instead of a realist approach involving the calculation of power. Having said this, the book does not criticize Taiwan for "failing" liberalism, in order to prevent the liberal teleology from lingering on. Instead, Taiwan serves as an arena of polemics on political science in this book. By rewriting domestic liberalism and external realism into meanings unknown to the hegemonic power, Democracy (Made in Taiwan) celebrates Taiwan's postcolonial fluidity. Embedded in a kind of ontological anomaly beyond the scope of mainstream political science, which takes for granted the ontology informed by individualism in domestic politics and statism in international relations, Taiwan's case appears subversive not because of the subversive nature of postcoloniality, but due to the inability of political science's liberalism to make sense of postcoloniality. Through decoupling the idea of political science from the entity known as Taiwan, this book attempts to achieve two goals: to re-present Taiwan and to call for reflexive political science.
目次
Part 1 Introduction: Political Theory and Taiwan Part 2 Part I: The Taiwan Success Revisited Chapter 3 Not about Human Rights Chapter 4 Not about Liberalism Part 5 Part II: The "Rational Actor" Backfire Chapter 6 The Loss of the Median Voter Chapter 7 The Loss of an Ally Part 8 Part III: Political Theory in Practice Chapter 9 Back from the Future Chapter 10 The World Timing of Un-Chinese Consciousness Part 11 Part IV: Two Theses on Confucian Democracy Chapter 12 Parenting Personality Chapter 13 Beyond the State-Society Divide Part 14 Conclusion: Political Theory for Democratic Ontology
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