Women, Islam and international law : within the context of the Convention on the Elimination of All Forms of Discrimination against Women
著者
書誌事項
Women, Islam and international law : within the context of the Convention on the Elimination of All Forms of Discrimination against Women
(The graduate institute of international studies, v. 8)
Martinus Nijhoff Publishers, 2009
大学図書館所蔵 全7件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. [227]-261
Includes index
内容説明・目次
内容説明
Islam and women's human rights entertain an uneasy relationship. Much has been written on the subject. This volume addresses it from a new perspective. It attempts to define some basis for constructive dialogue and interaction in the context of international law and, more precisely, in the context of participation of many Muslim States in the United Nations Convention on the Elimination of All Forms of Discrimination Against Women.
Having discovered a constructive potential in both Islam and women's human rights, the author concentrates on the role which international law should play in promoting dialogue and constructive interaction. This is done mainly through analysis of the regime of reservations and of the practice of reservations developed in the context of Muslim States' participation in the CEDAW.
The basic thesis defended is the following: Islam as articulated in the practice of States and women's human rights, as reflected in international instruments, are both results of human activity. Their analysis in this study reveals more commonalities than one might expect. International law should be more attentive to their voices and more innovative in using these commonalities in order to promote constructive dialogue between them and thus help to improve the situation of women suffering from discrimination and inequalities.
目次
- Abbreviations Introduction Theory and Reality of Human Rights I. Framework, Goals and Structure II. On Methodology A. Feminist Legal Methods B. Applying Feminist Methods to Human Rights Law C. Whose "Right" and Who is "Right"? I. Where and What are Women's Rights for One and for the Other I. International Law, Human Rights, and the Status of Women A. Introductory Remarks B. Human Rights Law and the Status of Women: Defi ning Women's Needs as Human Rights 1. A Historical Perspective
- 2. Where and What are Women's Human Rights
- 3. Human Rights of Women v. Women's Rights: Feminist Critiques of the Way
- 4. Human Rights Law Addresses Women's Interests C. Conclusions II. Women in Islam and Islamic Law A. Introductory Notes B. Terminological Clarifi cations C. Islamic Law: A Search for the Divine Will 1. General Clarifi cations
- 2. Islamic Law in its Traditional Form D. Status of Women under Islamic Law: Between Tradition and Modernity 1. General Differences between Approaches
- 2. Right to Marry and Choose a Spouse
- 3. Rights and Obligations of Spouses during the Marriage
- 4. Dissolution of Marriage
- 5. Custody and Guardianship of Children
- 6. Polygamy
- 7. Conclusions III. Islamic Law as a Process IV. Concluding Remarks II. Reservations to Treaties: Some Theoretical Issues I. Introduction: Why Reservations? II. Reservations in International Law in General A. Concept of Reservations 1. Definition and Historical Remarks
- 2.Theories B. The Vienna Convention Regime 1. Permissibility of Reservations
- 2. Reactions of States to Reservations and their Effects
- 2. Possibility of Modifi cation of Reservations C. Purposes, Functions and Mechanisms of the Reservations Regime in International Law in General III. Reservations to Human Rights Treaties A. Are Human Rights Treaties Different? B. Reciprocity and Reservations to Human Rights Treaties C. Attitude of States and Treaty-Monitoring Bodies in Face of Reservations to Human Rights Treaties in the Light of the Doctrine 1. General Trends in the Practice of Treaty-Monitoring Bodies
- 2. Developments in the Practice of States IV. Regime of Reservations and Dynamism of Human Rights Treaties III. Practice Developed in the Context of Reservations to the CEDAW Based on Islam I. Content of Reservations to the CEDAW Based on Islam A. Articles Affected 1. General Remarks
- 2. Article 2
- 3. Article 9
- 4. Article 15
- 5. Article 16
- 6. Conclusions B. Nature of Reservations 1. Algeria
- 2. Bahrain
- 3. Bangladesh
- 4. Brunei
- 5. Egypt
- 6. Iraq
- 7. Jordan
- 8. Kuwait
- 9. Libya
- 10. Malaysia
- 11. The Maldives
- 12. Mauritania
- 13. Morocco
- 14. Niger
- 15. Oman
- 16. Pakistan
- 17. Saudi Arabia
- 18. Syria
- 19. Tunisia
- 20. United Arab Emirates C. Conclusions II. Reactions of States to Reservations A. Introductory Remarks B. Objections 1. Determination of the Nature of Reservations
- 2. Effects of Reservations and Objections
- 3. Other Types of Statements C. Other Reactions 1. "Late Objections"
- 2. Reactions to Modifications
- 3. Views of States Parties to the Convention Submitted at the Request of the Secretary-General D. Conclusions on General Trends in State Practice III. Practice of the Committee A. The Committee's Comments on Reservations as Part of Examination of States' Periodic Reports 1. Discussing the Impact of Reservations with States
- 2. Determining the Nature of Reservations B. Other Statements on Reservations C. The Optional Protocol and the Issue of Reservations D. Conclusions IV. From Statement to Process? IV. Promoting the Dialogue I. Approaching Conclusions II. International Law and Municipal Legal Orders A. Some Theoretical Premises B. Situation with the Municipal Law of Muslim States III. Suggestions A. Summary of the Analysis B. Proposals Bibliography Index
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