The problem of sovereignty in the later Middle Ages : the papal monarchy with Augustinus Triumphus and the publicists

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The problem of sovereignty in the later Middle Ages : the papal monarchy with Augustinus Triumphus and the publicists

by Michael Wilks

（Cambridge studies in medieval life and thought / edited by G.G. Coulton, New ser. ; v. 9）

Cambridge University Press, 2008, c1963

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注記

"This digitally printed version 2008"--T.p. verso

"Paperback re-issue"--Back cover

Includes bibliographical references (p. 560-577) and index

内容説明・目次

内容説明

Sovereignty has always been an important concept in political thought, and at no time in European history was it more important than during the perplexed conditions of the thirteenth and fourteenth centuries. Universal government was a fading dream, giving way to the new conception of the national state and the whole basis of political thought was being reorientated by the influx of Aristotelian ideas. Dr Wilks's book is an attempt to clarify the more important problems in the political outlook of the period. He shows that at this time the theologians and literary writers, especially Augustinus Triumphus of Ancona, had built up a complete theory of sovereignty in favour of the papal monarchy, based on a neo-Platonic, Augustinian view of the church as a universal and totalitarian state.

目次

  • Part I. The Universal Society: 1. Societas Christiana
  • 2. Divide et Impera
  • 3. Societas Humana
  • 4. Via Media
  • Part II. The Origin of Political Authority: 5. The Sovereign Prince
  • 6. Princely Liberty and the Vox Populi
  • 7. The Development of Limited Monarchy
  • Part III. God and Caesar: 8. The Struggle for Independence
  • 9. Papa est Verus Imperator
  • 10. To Have and Have Not
  • Part IV. Vicarius Christi: 11. The Problem of Episcopal Government
  • 12. The Supreme Governor
  • Part V. Changing Conceptions of Universal Authority: 13. The New World Order
  • 14. The Universal Caretaker
  • Part VI. The Conciliar Theory: 15. Papa a Nemine Iudicatur
  • 16. Root and Branch Conciliarism
  • 17. Ecclesia in Papa, Papa in Ecclesia
  • Conclusion.

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