In the name of phenomenology
著者
書誌事項
In the name of phenomenology
Routledge, 2007
- : pbk
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注記
Bibliography: p. 255-260
Includes index
内容説明・目次
内容説明
The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'.
Beginning with a discussion of the nature of phenomenology, Glendinning explores the changing landscape of phenomenology in key texts by Husserl, Heidegger, Sartre, Merleau-Ponty, Levinas and Derrida. Focusing on the different ways in which each philosopher has responded to and transformed the legacy of phenomenology, Glendinning shows that the richness of this legacy lies not in the formation of a distinctive movement or school but in a remarkable capacity to make fertile philosophical breakthroughs. Important topics such as the nature of phenomenological arguments, the critique of realism and idealism, ontology, existentialism, perception, ethics and the other are also closely examined. Through a re-evaluation of the development of phenomenology Glendinning traces the ruptures and dislocations of philosophy that, in an age dominated by science, strive constantly to renew our understanding of ourselves and our place in the world.
Clearly and engagingly written, In the Name of Phenomenology is essential reading for students of phenomenology and contemporary philosophy.
目次
Preface: The Movement of Phenomenology 1. The Inheritance of Phenomenology 2. Edmund Husserl and the Emergence of Phenomenology 3. Martin Heidegger and Phenomenology as Fundamental Ontology 4. Jean-Paul Sartre and Existential Phenomenology 5. Maurice Merleau-Ponty and the Phenomenology of Perception 6. Emmanuel Levinas and the Phenomenology of the Other 7. Jacques Derrida and the Limits of Phenomenology
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