A hallucinogenic tea, laced with controversy : ayahuasca in the Amazon and the United States
著者
書誌事項
A hallucinogenic tea, laced with controversy : ayahuasca in the Amazon and the United States
Praeger, 2008
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [155]-159) and index
内容説明・目次
内容説明
One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Their book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.
One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. Ayahuasca has moved into the United States, causing legal battles in the Supreme Court and rulings from the United Nations. Some U.S. church groups are using the hallucinogen in their ceremonies and have fought for government approval to do so. The sacrament has also drawn American drug tourists to South America to partake, say authors de Rios and Rumrrill. But they warn that these tourists are being put at risk by charlatans who are not true shamans or religious figures, just profiteers.
In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Opponents fight its use even as U.S. scientists and psychologists continue investigations of whether ayahuasca has healing properties that might be put to conventional use for physical and mental health. This book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.
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