Muslim lives in Eastern Europe : gender, ethnicity, and the transformation of Islam in postsocialist Bulgaria
著者
書誌事項
Muslim lives in Eastern Europe : gender, ethnicity, and the transformation of Islam in postsocialist Bulgaria
(Princeton studies in Muslim politics)
Princeton University Press, c2010
- : hbk
- : pbk
大学図書館所蔵 全7件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
- 巻冊次
-
: hbk ISBN 9780691139548
内容説明
"Muslim Lives in Eastern Europe" examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines.
She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
目次
Illustrations ix A Note on Transliteration xi Acknowledgments xiii Introduction: The Changing Face of Islam in Bulgaria 1 Chapter One: Names to Be Buried With 34 Chapter Two: Men and Mines 56 Chapter Three: The Have-nots and the Have-nots 86 Chapter Four: Divide and Be Conquered 109 Chapter Five: Islamic Aid 130 Chapter Six: The Miniskirt and the Veil 159 Conclusion: Minarets after Marx 184 Appendix 205 Notes 207 Selected Bibliography 235 Index 243
- 巻冊次
-
: pbk ISBN 9780691139555
内容説明
Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines.
She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
目次
Illustrations ix A Note on Transliteration xi Acknowledgments xiii Introduction: The Changing Face of Islam in Bulgaria 1 Chapter One: Names to Be Buried With 34 Chapter Two: Men and Mines 56 Chapter Three: The Have-nots and the Have-nots 86 Chapter Four: Divide and Be Conquered 109 Chapter Five: Islamic Aid 130 Chapter Six: The Miniskirt and the Veil 159 Conclusion: Minarets after Marx 184 Appendix 205 Notes 207 Selected Bibliography 235 Index 243
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