Why politics can't be freed from religion
著者
書誌事項
Why politics can't be freed from religion
（Blackwell manifestos）
Wiley-Blackwell, 2010
- : hardcover
- : pbk
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注記
Includes bibliographical references and index
内容説明・目次
内容説明
Why Politics Can't be Freed From Religion is an original, erudite, and timely new book from Ivan Strenski. Itinterrogates the central ideas and contexts behind religion, politics, and power, proposing an alternative way in which we should think about these issues in the twenty-first century.
A timely and highly original contribution to debates about religion, politics and power - and how historic and social influences have prejudiced our understanding of these concepts
Proposes a new theoretical framework to think about what these ideas and institutions mean in today&'s society
Applies this new perspective to a variety of real-world issues, including insights into suicide bombers in the Middle East
Includes radical critiques of the religious and political perspectives of thinkers such as Talal Asad and Michel Foucault
Dislodges our conventional thinking about politics and religion, and in doing so, helps make sense of the complexities of our twenty-first century world
目次
Acknowledgments xi
1 When God Plays Politics: Radical Interrogations of Religion, Power, and Politics 1
2 Interrogating 'Religion' 8
1. Religion Trouble 8
2. 'Seeing' Religion: Six Common Cliches 11
3. Gagging at the Feast of Two Unexamined Assumptions: Religion, All Good or All Bad 14
4. The Religion-Is-No-Good Cliche 21
5. The Second Set of Two Cliches: Religion Is Belief and Belief in God 24
6. 'Religion's' Private Parts 33
7. Powerless in Paradise 35
8. Two Ways to Eliminate 'Religion' 36
9. Is Religion Our Phlogiston? An Historical Test Case 39
10. Talal Asad's 'Religion' Trouble 42
11. The Trick of Defining 'Religion' 46
12. Owning 'Religion' 50
13. How Durkheim Took 'Ownership' of 'Religion' 55
14. Religion and Its Despisers 59
3 Interrogating 'Power' 62
1. Confronting the Paradox of 'Power' 62
2. How 'Power' Plays Havoc with Thinking about "Institutional Violence" 66
3. Whom Should We Blame? 'History' on Trial 70
4. History's Helper: We Should Also Blame Foucault 81
5. Problematizing Power in South Africa 84
6. Foucault versus Foucault 88
7. Thinking about Power as Auctoritas and Hierarchy 90
8. What More Is to Be Done? Thinking about Power as Auctoritas and Social Force 97
4 Interrogating 'Politics' 100
1. Defining 'Politics' 100
2. Where There Is No Politics: Despotism and Totalitarianism 102
3. Autonomous Politics 105
4. Where Our 'Politics' Makes No Sense 107
5. Politics, the Construct 109
6. Two Pernicious Views of 'Politics' 112
7. History Lessons for Professor Morgenthau 116
8. What Constitutionalism Owes the Council of Constance 119
9. The Emergence of the Political . . . from the Religious 123
10. Machiavelli and Luther: Critical Contributions to the Autonomy of Politics 125
11. Foucault's Fault II: 'Everything Is Political' 130
12. The Hidden Fascism of Thinking that Everything Is Political 133
13. Public and Private: No Absolute Line of Demarcation 135
14. Resisting the Panopticon 136
15. Afterword: The Autonomy of 'Politics' and the Nation-State 140
5 Testing Interrogations of 'Religion,' 'Power,' and 'Politics': Human Bombers and the Authority of Sacrifice in the Middle East 142
1. Is 'Suicide' Bombing Religious? 142
2. Making Too Much of Religion in 'Suicide' Bombing: 'Islamofascism' 144
3. Dying to Make Too Little of Religion in 'Suicide' Bombing: Robert A. Pape 147
4. No Religion in 'Suicide' Bombing: Talal Asad 150
5. How Religion Helps Explain Human Bombing 153
6. Human Bombing Is "Catastrophe," but also a "Triumph" of "Secular Immortality" 155
7. Human Bombing = Jihad + Sacrifice 160
8. Sacrifice or Suicide? 164
9. But Do Any Muslims Really Think Human Bombers Are 'Sacrifices'? 168
10. Sacrifice Makes Authority 175
11. How and Why Sacrifice Works: The Authority of Sacralization 176
12. How and Why Sacrifice Works: No Free Gifts 180
13. Concluding Remarks 182
References 187
Index 196
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