From bondage to freedom : Spinoza on human excellence
Author(s)
Bibliographic Information
From bondage to freedom : Spinoza on human excellence
Oxford University Press, c2010
- : pbk
Available at 5 libraries
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Note
Includes bibliographical references and indexes
First issued as an Oxford University Press paperback, 2012
Description and Table of Contents
- Volume
-
ISBN 9780195383539
Description
Spinoza rejects fundamental tenets of received morality, including the notions of Providence and free will. Yet he retrains rich theories of good and evil, virtue, perfection, and freedom. Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's enlightened vision of human excellence. Spinoza holds that what is fundamental to human morality is the fact that we find
things to be good or evil, not what we take those designations to mean. When we come to understand the conditions under which we act-that is, when we come to understand the sorts of beings that we are and the ways in which we interact with things in the world-then we can recast traditional moral
notions in ways that help us to attain more of what we find to be valuable.
For Spinoza, we find value in greater activity. Two hazards impede the search for value. First, we need to know and acquire the means to be good. In this respect, Spinoza's theory is a great deal like Hobbes's: we strive to be active, and in order to do so we need food, security, health, and other necessary components of a decent life. There is another hazard, however, that is more subtle. On Spinoza's theory of the passions, we can misjudge our own natures and fail to understand the sorts of
beings that we really are. So we can misjudge what is good and might even seek ends that are evil. Spinoza's account of human nature is thus much deeper and darker than Hobbes's: we are not well known to ourselves, and the self-knowledge that is the foundation of virtue and freedom is elusive and
fragile.
Table of Contents
- ABBREVIATIONS
- INTRODUCTION
- NOTES
- BIBLIOGRAPHY
- INDEX OF PASSAGES CITED
- GENERAL INDEX
- Volume
-
: pbk ISBN 9780199937691
Description
Spinoza rejects fundamental tenets of received morality, including the notions of Providence and free will. Yet he retains rich theories of good and evil, virtue, perfection, and freedom. Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's enlightened vision of human excellence. Spinoza holds that what is fundamental to human morality is the fact that we find
things to be good or evil, not what we take those designations to mean. When we come to understand the conditions under which we act-that is, when we come to understand the sorts of beings that we are and the ways in which we interact with things in the world-then we can recast traditional moral notions
in ways that help us to attain more of what we find to be valuable.
For Spinoza, we find value in greater activity. Two hazards impede the search for value. First, we need to know and acquire the means to be good. In this respect, Spinoza's theory is a great deal like Hobbes's: we strive to be active, and in order to do so we need food, security, health, and other necessary components of a decent life. There is another hazard, however, that is more subtle. On Spinoza's theory of the passions, we can misjudge our own natures and fail to understand the sorts of
beings that we really are. So we can misjudge what is good and might even seek ends that are evil. Spinoza's account of human nature is thus much deeper and darker than Hobbes's: we are not well known to ourselves, and the self-knowledge that is the foundation of virtue and freedom is elusive and
fragile.
Table of Contents
- Abbreviations
- Introduction
- Chapter One: God, Individuals, and Human Morality in the Ethics
- Chapter Two: Spinoza's Explicit Prescriptions and the Imagination
- Chapter Three: Representation
- Chapter Four: Imagination and Error
- Chapter Five: The Striving to Persevere in Being
- Chapter Six: The Human Mind as an Adequate and as an Inadequate Cause
- Chapter Seven: Consciousness and Desire
- Chapter Eight: Descriptions of the Good
- Chapter Nine: Formal Theory of Value
- Chapter Ten: Spinoza's Normative Ethics
- Chapter Eleven: Spinoza's Summum Bonum
- Chapter Twelve: Eternity and the Mind
- Notes
- Bibliography
- Index of Passages Cited
- General Index
by "Nielsen BookData"