Islamism and the future of the Christians of the Middle East
Author(s)
Bibliographic Information
Islamism and the future of the Christians of the Middle East
(Hoover Institution publication, no. 585)
Hoover Institution Press, Stanford University, 2010
- : pbk
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
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Library, Institute of Developing Economies, Japan External Trade Organization図
: pbkM||22||I117504663
Note
"Herbert and Jane Dwight Working Group on Islamism and the International Order."
Includes bibliographical references and index
Description and Table of Contents
Description
Christianity may have “won the world,” in the sense of being the most widespread religion in history with the largest number of adherents, but it is steadily losing ground in and around its birthplace. Although Christians of the East are leaving their homelands in record numbers, the powers of the West have shown little interest in their fate. In this essay by the noted Lebanese scholar Habib Malik—himself a child of Christian Lebanon—Malik offers a sobering account of the ordeal of Christian Arabs of the Middle East in this era of Islamist radicalism.Malik explains why the number of native Christians in the Middle East—now between ten and twelve million—continues to dwindle, one of the most prominent reasons being the rise of Islamic extremism, or Islamism, in both its Sunni and its Shiite varieties. Despite weaving a bleak tapestry, he offers hopeful suggestions on how to achieve a healthy pluralism between Muslims and Christians in the region.
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