Houses in a landscape : memory and everyday life in Mesoamerica
著者
書誌事項
Houses in a landscape : memory and everyday life in Mesoamerica
(Material worlds)
Duke University Press, 2010
- : pbk
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Size of pbk.: 24 cm
Includes bibliographical references (p. [243]-281) and index
内容説明・目次
内容説明
In Houses in a Landscape, Julia A. Hendon examines the connections between social identity and social memory using archaeological research on indigenous societies that existed more than one thousand years ago in what is now Honduras. While these societies left behind monumental buildings, the remains of their dead, remnants of their daily life, intricate works of art, and fine examples of craftsmanship such as pottery and stone tools, they left only a small body of written records. Despite this paucity of written information, Hendon contends that an archaeological study of memory in such societies is possible and worthwhile. It is possible because memory is not just a faculty of the individual mind operating in isolation, but a social process embedded in the materiality of human existence. Intimately bound up in the relations people develop with one another and with the world around them through what they do, where and how they do it, and with whom or what, memory leaves material traces.Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects-the things people build, make, use, exchange, and discard-help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how "memory communities" assert connections between the past and the present.
目次
Illustrations ix
Tables xi
Acknowledgments xiii
Introduction: Thinking About Memory 1
1. Communities of Practice in Honduras in the Seventh Century through the Eleventh 33
2. The Enchantment and Humility of Objects 63
3. The Semiotic House: Everyday Life and Domestic Space 91
4. Embodied Forms of Knowing 123
5. Relational Identities and Material Domains 149
6. Special Events at Home 181
7. Ballcourts and Houses: Shared Patterns of Monumentality and Domesticity 203
Conclusion: Communities of Memory and Local Histories 227
Notes 239
Bibliography 243
Index 283
「Nielsen BookData」 より