Adam Smith and the pursuit of perfect liberty
Author(s)
Bibliographic Information
Adam Smith and the pursuit of perfect liberty
Profile, 2006
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [vii]-ix) and index
Description and Table of Contents
Description
A brilliant and controversial study by a master of the great Scottish philosopher and economist and his search for a just foundation for modern commercial society. The Scottish Philosopher Adam Smith (1723-1790) was long ago adopted as the father of a neo-conservative ideology of unregulated business and small government. Politicians such as Margaret Thatcher and Ronald Reagan promoted Smith's famous 1776 book, An Inquiry into the Nature and Causes of the Wealth of Nations as the bible of Anglo-Saxon laissez-faire. In the past ten years, modernising leftists such as Gordon Brown have tried to kidnap Smith for the reformed socialism of Britain's New Labour. In this vigorous, crisp and informal book, James Buchan shows that Smith fits no modern political category and that much of what politicians and economists say about him is false. After twenty-five years of studying Smith and his world, Buchan shows that The Wealth of Nations and Smith's 1759 masterpiece, The Theory of Moral Sentiments, are just the brilliant fragments of one of the most ambitious philosophical enterprises ever attempted: the search for a just foundation for modern commercial society both in private and in public. As befits the most accessible of all philosophers, this biography does entirely without jargon.
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