Expanding religion : religious revival in post-communist Central and Eastern Europe
Author(s)
Bibliographic Information
Expanding religion : religious revival in post-communist Central and Eastern Europe
(Religion and society, v. 47)
De Gruyter, c2011
Available at 6 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [241]-258) and index
Description and Table of Contents
Description
Reiterated international comparative surveys offer evidences about developments of religion-related scene in Central and Eastern Europe. The present volume is the first one, which presents an extensive and detailed cross-national analysis of sociological data comparing extensively countries, regions and denominations in the past two decades.
It displays achievements and shortages of a religious revival in the post-communist region, as well as religion's role in family life, social responsibility and public commitment. It proves the combination of de-Christianization based on previous persecution of religion and an ongoing modernization and the rise and the transformation of religion. In some countries popular religiosity of traditional social strata is dominant. In other countries there is a visible transition from old and low strata religiosity to a more restricted but socially more influential religiosity of young middle and upper strata groups. In final outcome the volume substantiates the growing public role of religion in Eastern and Central Europe as well as the distinct impact of religiosity on individual behaviour. These results contradict the idea of an overwhelming secularization but argue for a more complex process overcoming the communist past.
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