African ethics : Gĩkũyũ traditional morality
Author(s)
Bibliographic Information
African ethics : Gĩkũyũ traditional morality
(Studien zur interkulturellen Philosophie = Studies in intercultural philosophy = Études de philosophie interculturelle / series editor, Heinz Kimmerle, Ram Adhar Mall, 19)
Rodopi, 2010
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
-
Library, Institute of Developing Economies, Japan External Trade Organization図
FEKE||17||A117140005
Note
Includes bibliographical references (p. 255-259) and index
Also available online
Description and Table of Contents
Description
African Ethics: Gikuyu Traditional Morality by Hannah Kinoti was prompted by the author's concern about the decline of moral standards among the Gikuyu in modern Kenya. Western education and increased interaction with other cultures had made the society more complex and sophisticated. At the same time, social evils like corruption, robbery, prostitution, broken homes and sexual promiscuity were on the increase. "While this is happening," says the author, "African culture is often referred to in the past tense as if it is no longer relevant." She wished to discover what were the virtues that, prior to the introduction of western civilization, held society together and formed the basis of its morality. She decided to examine some of the key virtues (honesty, generosity, justice, courage and temperance) that were highly valued in traditional Gikuyu culture. She then compared the understanding and practice of these virtues by three groups: old people (who had had first-hand experience of traditional life), middle-aged people and young people.
The results of this study should appeal to researchers and teachers of African traditions, culture, religion and ethics. Equally, students of comparative ethics should find this a valuable source of information on traditional ways of maintaining behaviour that made for harmony in society. Young Africans wishing to get a deeper understanding of their roots should also find this work of great interest.
Table of Contents
Preface
Foreword
Acknowledgements
Introduction
Rationale for the study
Description of the literature
The various groups interviewed
Chapter 1: The Cultural Setting
Gikuyu society in the pre-colonial period
Changes that have occurred in Gikuyu society since the 1880s
Chapter 2: Honesty (Wihokeku)
Views of early writers
What is honesty?
Honesty in modern times
Conclusion
Chapter 3: Generosity (Utaana)
Views of early writers
What is generosity? (utuuna)
The ideal practice of generosity
Why generosity is valued
Traditional ways of enforcing generosity
Generosity in modern times
Conclusion
Chapter 4: Justice (Kihooto)
Views of early writers
What is justice?
Reward and punishment
Forgiveness, atonement and restoration
Younger generations' understanding of justice
Justice in modern times
Conclusion
Chapter 5: Courage (Ucamba)
Views of early writers
Who is a courageous person?
Incentives to courage
Conclusion
Chapter 6: Temperance (Wikindiria)
Views of early writers
Temperance as abstention (kwihinga)
Temperance as self-control (gwithima)
Temperance as caution (wimenyereri)
Temperance as steadfastness (ukiririria)
Temperance in modern times
Factors influencing ideas about temperance
Conclusion
General Conclusion
Notes and references
Bibliography
Archival material
Index
About the author
by "Nielsen BookData"