Joshua
Author(s)
Bibliographic Information
Joshua
(Apollos Old Testament : commentary / series editors David W. Baker and Gordon J. Wenham, 6)
Apollos , InterVarsity Press, c2010
- : uk
- : us
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [403]-423
Includes indexes
Description and Table of Contents
Description
The book of Joshua presents a number of interpretative problems. On the basis of literary studies and archaeology, some have claimed that the book is a product of a much later age than the one it portrays and does not reflect actual events. Another important issue is how it should be read as Christian Scripture, given that it describes at least a partial annihilation of indigenous people groups. Related to this today is the ongoing struggle over essentially the same piece of land that is described in Joshua.
To address these and other issues, Pekka PitkAnen reads Joshua in its Ancient Near Eastern context. He makes extensive comparisons with relevant contemporary literature and includes an archaeological survey of all places mentioned in the Masoretic text. He argues that Joshua helps conclude the pentateuchal tradition and is best understood as a conquest document originating from the Late Bronze-Early Iron Age that helps define Israelite identity in Yahwistic terms and promulgates Yahwism in Israel as the exclusive religious ideology. In application, he engages with genocide studies and reflects on theodicy and the use and abuse of power.
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