Sacramental poetics at the dawn of secularism : when God left the world
Author(s)
Bibliographic Information
Sacramental poetics at the dawn of secularism : when God left the world
(Cultural memory in the present)
Stanford University Press, 2008
- hbk.
- pbk
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Note
Includes bibliographical references (p. [145]-177) and index
Description and Table of Contents
Description
Sacramental Poetics at the Dawn of Secularism asks what happened when the world was shaken by challenges to the sacred order as people had known it, an order that regulated both their actions and beliefs. When Reformers gave up the doctrine of transubstantiation (even as they held onto revised forms of the Eucharist), they lost a doctrine that infuses all materiality, spirituality, and signification with the presence of God. That presence guaranteed the cleansing of human fault, the establishment of justice, the success of communication, the possibility of union with God and another, and love. These longings were not lost but displaced, Schwartz argues, onto other cultural forms in a movement from ritual to the arts, from the sacrament to the sacramental. Investigating the relationship of the arts to the sacred, Schwartz returns to the primary meaning of "sacramental" as "sign making," noting that because the sign always points beyond itself, it participates in transcendence, and this evocation of transcendence, of mystery, is the work of a sacramental poetics.
Table of Contents
Contents Preface Acknowledgments Part I. Poesia Mystica 1. Sacramental Poetics 2. Mystical and Political Bodies Part II. Justitia Mystica 3. Shakespeare's Tragic Mass: Craving Justice 4. Milton's Cosmic Body: Doing Justice Part III. Amor Mysticus 5. Herbert's Praise: Communion in Conversation 6. Donne in Love: Communion of the Flesh Afterword Notes Index
by "Nielsen BookData"