Early latin theology

著者

    • Lonergan, Bernard J. F.
    • Shields, Michael G.
    • Doran, Robert M.
    • Monsour, Daniel
    • Lonergan Research Institute

書誌事項

Early latin theology

translated by Michael G. Shields ; edited by Robert M. Doran and H. Daniel Monsour

（Collected works of Bernard Lonergan, v. 19）

University Of Toronto Press, c2011

  • : cloth
  • : pbk

タイトル別名

The Robert Mollot collection

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注記

Includes bibliographical references and index

Published for the Lonergan Research Institute

"The Robert Mollot collection"--Cover of pbk

内容説明・目次

内容説明

Early Latin Theology presents seven of Bernard Lonergan's most important early theological works in English translation and the original Latin on facing pages under one cover for the first time. First composed as supplements to the texts he used in his courses, these writings are considered to be Lonergan's initial efforts in the functional specialty he would come to call 'systematics.' They also represent ideas that would remain constant throughout his career. Among the significant works included is 'Supplementary Notes on Sanctifying Grace.' This seminal essay contains what is likely Lonergan's most complete systematic treatment of the topic, and a much more extensive presentation of Lonergan's four-point hypothesis regarding the divine relations and created grace than many have previously read.

目次

  • General Editors' Preface, Robert M. Doran ENGLISH TRANSLATION Part 1: The Notion of Sacrifice Introduction to 'The Notion of Sacrifice,' michael g. shields 1 The Definition of Sacrifice 2 Justification of This Definition 3 The Propriety of Symbols 4 First Application of the Definition 5 A Second Application of the Definition 6 The Causes of Sacrifice 7 The Difference between the Sacrifice of the Cross and the Mass 8 The Value of This Inquiry Part 2: The Supernatural Order From the 1973 Introduction to 'De ente supernaturali,' Regis Edition, frederick e. crowe [Introduction] Thesis 1: There exists a created communication of the divine nature, which is a created, proportionate, and remote principle whereby there are operations in creatures through which they attain God as he is in himself. Thesis 2: This created communication of the divine nature exceeds the proportion not only of human nature but also of any finite substance, and thus is absolutely supernatural. Thesis 3: Acts, not only of the theological virtues but of other virtues as well, inasmuch as they are elicited in the rational part of a person and in accordance with one's Christian duty, are specified by a supernatural formal object, and therefore are absolutely supernatural as to their substance and are so by reason of their formal object. Excursus 1: Degrees among the supernatural acts themselves Excursus 2: A note on purely entitative supernaturality Thesis 4: Potency to the absolutely supernatural is obediential. Excursus 1: On the natural desire to see God through his essence Excursus 2: Supernatural acts as vital acts Excursus 3: Divine concurrence Excursus 4: The efficacy of divine concurrence Thesis 5: Interior actual grace essentially consists in vital, principal, and supernatural second acts of the intellect and the will. Part 3: God's Knowledge and Will From the 1973 Introduction to 'De scientia atque voluntate Dei,' Regis Edition, frederick e. crowe 1 The Aim of This Treatise 2 The Nature of Metaphysical Analysis 3 The Comparison between Eternal and Temporal Being 4 Immanent Contingent Operation 5 Action and Passion 6 Necessary and Contingent Being 7 Contingent Future Realities 8 Divine Transcendence 9 Principles of Priority and Simultaneity 10 God's Knowledge 11 The Various Roots of Middle Knowledge 12 Order 13 The Meaning of Good and End 14 Evil 15 God's Will 16 God's Love 17 Efficient Causality 18 God's Action 19 Other Opinions about God's Action 20 Can God Be Accountable for the Formal Element of Sin? 21 God's Antecedent Will 22 Other Conceptions of God's Antecedent Will 23 Why God Allows Culpable Evil 24 Conceptual Designations in God (Signa Rationis) 25 Predestination and Reprobation 26 Objections 27 A Brief Summary of Principles Part 4: Analysis of Faith From the 1973 Introduction to 'Analysis Fidei,' Regis Edition, frederick e. crowe 1 The Logical Process 2 The Psychological Process 3 The Reflective Act of Understanding 4 In the Psychological Faith Process the Reflective Act of Understanding Is Pivotal 5 Difference between the Logical and the Psychological Process 6 Constraint of the Intellect and Rationalization 7 What Is the Analysis of Faith? 8 A Brief Overview 9 The Motive of Faith as Acquired 10 The Supernatural Formal Object 11 Those Who Believe Properly Attain a Supernatural Formal Object 12 An Alternative Explanation of the Above 13 Acts Which Immediately Precede Faith 14 Acts Which Remotely Precede Faith 15 The Grace of Conversion to Faith 16 The Properties of Faith 17 The Necessity of Faith 18 The Necessity of the Preambles of Faith 19 The Faith of Heretics, of Demons, and of Those Who Have Knowledge 20 The Meaning of 'Right Reason Demonstrates the Truth of Faith' Opinions Page on the Necessity for the Preambles Part 5: The Notion of Fittingness: The Application of Theological Method to the Question of the Purpose of the Incarnation 1 The Notion of Fittingness 2 The Root of Fittingness 3 The Excellence of Order 4 The Conceptually Distinguished Formalities 5 The Fittingness of the Incarnation 6 The Necessity of the Incarnation 7 The Purpose of the Incarnation Part 6: The Consciousness of Christ From 'Note on the Context of De conscientia Christi,' frederick e. crowe The Consciousness of Christ Part 7: Supplementary Notes on Sanctifying Grace Introductory Comments to 'Supplementary Notes on Sanctifying Grace' [1 Historical Sketch] [1.1] Habitual Grace: Preliminary Notes [1.2] The Nominalists [1.3] The Sixteenth-Century Reformers [1.4] The Way of Proceeding [1.5] The Notion of Justice 2 The Positive Doctrine of Sacred Scripture [Thesis 1:] To those whom God the Father loves [1] as he loves Jesus, his only-begotten Son, (2) he gives the uncreated gift of the Holy Spirit, so that (3) into a new life they may be (4) born again and (5) become living members of Christ
  • therefore as (6) just, (7) friends of God, (8) adopted children of God, and (9) heirs in hope of eternal life, (10) they enter into a sharing in the divine nature. 3 Understanding the Faith 3.1 Sanctifying Grace: The Problem [3.2] Preliminary Notes on the Nature of Sanctifying Grace: Notions [3.2.1] Formal Cause and Formal Effects [3.2.2] Divine Love [Theorem 1:] All divine love as an effective principle is predicated essentially and thus equally of the three divine Persons. Corollary [to Theorem 1:] Absolutely all grace, inasmuch as it is related to divine love as its effective principle, by that very fact is related not to notional but to essential divine love. [Theorem 2:] Not everything that is stated contingently about the divine persons is stated by appropriation. [3.2.3] The Ontological Foundation of Grace [3.3] The Immanent Formal Effects of Sanctifying Grace [3.4] The Transcendent Formal Effects of Sanctifying Grace [3.5] Corollaries Appendices Appendix 1: 'The Notion of Sacrifice': Three Drafts on Theological Method in Connection with the Idea of Sacrifice Appendix 2: 'God's Knowledge and Will' Editors' Introduction Appendix 2A Appendix 2B Index LATIN TEXT Pars 1: De Notione Sacrificii 1 Definitio Sacrificii 2 Definitionis Iustificatio 3 De Proprietate Symboli 4 Prima Definitionis Applicatio 5 Altera Definitionis Applicatio 6 De Causis Sacrificii 7 De Differentia Sacrificiorum Crucis et Missae 8 De Valore Peractae Inquisitionis Pars 2: De Ente Supernaturali: Supplementum Schematicum [Introductio] Thesis I: Exsistit creata communicatio divinae naturae, seu principium creatum, proportionatum, et remotum quo creaturae insunt operationes quibus attingitur Deus uti in se est. Thesis II: Haec creata divinae naturae communicatio non solum naturae humanae sed etiam cuiuslibet finitae substantiae proportionem excedit ideoque est supernaturalis simpliciter. Thesis III:Quia actus non solum virtutum theologicarum sed etiam aliarum virtutum, inquantum in parte rationali et sicut oportet a Christiano eliciuntur, ab obiecto formali supernaturali specificantur, ideo simpliciter supernaturales sunt quoad substantiam et quidem ratione obiecti formalis. Scholion I: De gradibus intra ipsos actus supernaturales Scholion II: De supernaturalitate mere entitative Thesis IV: Potentia ad supernaturalia simpliciter est obedientialis. Scholion I: De naturali desiderio videndi Deum per essentiam Scholion II: De actibus supernaturalibus qua vitalibus Scholion III: De concursu divino Scholion IV: De efficacia concursus divini Thesis V: Gratia actualis interna essentialiter consistit in actibus secundis intellectus et voluntatis vitalibus, principalibus, et supernaturalibus. Pars 3: De Scientia atque Voluntate Dei 1 De Fine Huius Operis 2 De Natura Analysis Metaphysicae 3 De Comparationis Entis Aeterni et Temporalis 4 Operatio Immanens et Contingens 5 De Actione et Passione 6 De Necessario et Contingente 7 De Futuris Contingentibus 8 De Transcendentia Divina 9 Principia Prioritatis et Simultaneitatis 10 De Scientia Dei 11 De Diversis Radicibus Scientiae Mediae 12 De Ordine 13 De Bono et Fine 14 De Malo 15 De Divina Voluntate 16 De Amore Divino 17 De Causa Efficiente 18 De Actione Divina 19 De Divina Actione Sententiae Aliae 20 Utrum Formale Peccati in Deum Reduci Possit 21 De Voluntate Dei Antecedente 22 Voluntatis Antecendentis Conceptiones Aliae 23 Cur Deus Malum Culpae Permittat 24 De Signis Rationis 25 De Praedestinatione et Reprobatione 26 Obiectiones 27 Principiorum Summula Appendix 1 Pars 4: Analysis Fidei 1 Processus Logicus 2 Processus Psychologicus 3 Quid Sit Actus Intelligendi Reflexus 4 Quod in Processu Fidei Psychologico Cardo Est Actus Intelligendi Reflexus 5 Quantum Differunt Processus Logicus et Psychologicus 6 Quid Sit Coactio Intellectus et Quid Rationalizatio 7 Quid Sit Analysis Fidei 8 Brevis Conspectus 9 Motivum Fidei in Facto Fsse 10 De Obiecto Formali Supernaturali 11 Quod Qui Credit Sicut Oportet Obiectum Formale Supernaturale Attingit 12 Quod Iterum Aliter Ponitur 13 De Actibus Qui Proxime Fidem Antecedunt 14 De Actibus Qui Remote Fidem Antecedunt 15 De Gratia Conversionis ad Fidem 16 De Proprietatibus Fidei 17 De Necessitate Fidei 18 De Necessitate Praeambulorum 19 Circa Fidem in Haereticis, Diabolis, et Scientibus 20 Circa Illud, 'Recta Ratio Fidei Veritatem Demonstrat' Opiniones Pars 5: De Ratione Convenientiae: Methodus Theologica ad Finem Incarnationis Applicata 1 Quid Sit Convenientia 2 De Radice Convenientiae 3 De Excellentia Ordinis/ 4 De Signis Rationis 5 De Convenientia Incarnationis 6 De Necessitate Incarnationis 7 Circa Finem Incarnationis Pars 6: De Conscientia Christi Pars 7: De Gratia Sanctificante. Supplementum [1 Adlineamenta historica] [1.1] De gratia habituali. Initia [1.2] Nominales [1.3] Novatores saec. xvi [1.4] Modus procedendi [1.5] De notione iustitiae 2 Positiva Sacrae Scripturae Doctrina [Thesis I:] Quos diligit Deus Pater (1) sicut Iesum Filium suum unigenitum diligit, (2) dono eos increato ipsius Spiritus sancti donat, ut (3) in novam vitam (4) renati (5) viva Christi membra efficiantur
  • quare (6) iusti, (7) Deo amici, (8) filii Dei adoptivi, et (9) haeredes secundum spem vitae aeternae, (10) consortium divinae naturae ineunt. 3 Intelligentia Fidei 3.1 Gratia Sanctificans: Problema [3.2] De Natura Gratiae Sanctificantis: Praenotamina [3.2.1] De causa Formali et Effectibus Formalibus [3.2.2] De Amore Divino [Theorema I:] Essentialiter et ideo pariter de tribus personis dicitur omnis amor divinus inquantum est principium effectivum. Corollarium: Omnis prorsus gratia, inquantum respicit amorem divinum ut principium effectivum, eo ipso respicit amorem non notionalem sed essentialem. [Theorema II:] Non omnia quae contingenter de divinis personis dicuntur, per appropriationem dicuntur. [3.2.3] De Fundamento Gratiae Ontologico [3.3] Secundum effectus formales et immanentes [3.4] Secundum effectus formales et transcendentales [3.5] Corollaria Appendix IIa

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