Ritual, discourse, and community in Cuban Santería : speaking a sacred world
Author(s)
Bibliographic Information
Ritual, discourse, and community in Cuban Santería : speaking a sacred world
(Contemporary Cuba / edited by John M. Kirk)
University Press of Florida, c2007
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [229]-242) and index
Description and Table of Contents
Description
How do Santeria practitioners in Cuba create and maintain religious communities amidst tensions, disagreements, and competition among them, and in the absence of centralized institutional authority? What serves as the ""glue"" that holds practitioners of different backgrounds together in the creation of a moral community? Examining the religious lives of santeros in Santiago de Cuba, Wirtz argues that these communities hold together not because members agree on their interpretations of rituals but because they often disagree. Religious life is marked by a series of ""telling moments"" - not only the moments themselves but their narrated representations as they are retold and mined for religious meanings. Long after they occur, spiritually elevated experiences circulate in narratives that may express skepticism or awe and hold the promise of more such experiences. The author finds that these episodes resonate in gossip and other forms of public commentary about the experiences of their fellow Santeria practitioners. Drawing on ethnographic research about Santeria beliefs and practices, Wirtz observes that practitioners are constantly engaged in reflection about what they and other practitioners are doing, how the orichas (deities) have responded, and what the consequences of their actions were or will be. By focusing their reflective attention on particular events, santeros re-create, moment to moment, what their religion is. Wirtz also argues that Santeria cannot be considered in isolation from the complex religious landscape of contemporary Cuba, in which African-based traditions are viewed with a mix of fascination, folkloric pride, and suspicion.
by "Nielsen BookData"