Rethinking Greek religion
著者
書誌事項
Rethinking Greek religion
Cambridge University Press, 2012
- : hardback
- : pbk
大学図書館所蔵 全8件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 195-231) and index
内容説明・目次
内容説明
Who marched in religious processions and why? How were blood sacrifice and communal feasting related to identities in the ancient Greek city? With questions such as these, current scholarship aims to demonstrate the ways in which religion maps on to the socio-political structures of the Greek polis ('polis religion'). In this book Dr Kindt explores a more comprehensive conception of ancient Greek religion beyond this traditional paradigm. Comparative in method and outlook, the book invites its readers to embark on an interdisciplinary journey touching upon such diverse topics as religious belief, personal religion, magic and theology. Specific examples include the transformation of tyrant property into ritual objects, the cultural practice of setting up dedications at Olympia, and a man attempting to make love to Praxiteles' famous statue of Aphrodite. The book will be valuable for all students and scholars seeking to understand the complex phenomenon of ancient Greek religion.
目次
- Introduction
- 1. Beyond the polis: rethinking Greek religion
- 2. Parmeniscus' journey: tracing religious visuality in word and wood
- 3. On tyrant property turned ritual object: political power and sacred symbols in ancient Greece and in social anthropology
- 4. Rethinking boundaries: the place of magic within the religious culture of ancient Greece
- 5. The 'local' and the 'panhellenic' reconsidered: Olympia, dedications and the religious culture of ancient Greece
- 6. 'The sex appeal of the inorganic': seeing, touching and knowing the divine during the Second Sophistic
- Conclusion.
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