Holy war in Judaism : the fall and rise of a controversial idea
著者
書誌事項
Holy war in Judaism : the fall and rise of a controversial idea
Oxford University Press, c2012
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 327-346
Includes index
内容説明・目次
内容説明
Holy War in Judaism is the first book to consider how the concept of ''holy war'' disappeared from Jewish thought for almost 2000 years, only to reemerge with renewed vigor in modern times. Holy war, sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible, but Rabbinic Judaism largely avoided discussion of holy war in the Talmud and related literatures for the simple reason that it became extremely dangerous and
self-destructive. The revival of the holy war idea occurred with the rise of Zionism, and as the need for organized Jewish engagement in military actions developed, Orthodox Jews faced a dilemma. There was great need for all to engage in combat for the survival of the infant state of Israel, but the Talmudic rabbis had
virtually eliminated divine authorization for Jews to fight in Jewish armies. The first stage of the revival was sanction for Jews to fight in defense. The next stage emerged with the establishment of the state and allowed Orthodox Jews to enlist even when the community was not engaged in a war of survival. Once the notion of divinely sanctioned warring was revived, it became available to Jews who considered that the historical context justified more aggressive forms of warring. Among some
Jews, divinely authorized war became associated not only with defense but also with a renewed kibbush or conquest, a term that became central to the discourse regarding war and peace and the lands conquered by the state of Israel in 1967. By the early 1980's, the rhetoric of holy war had entered the
general political discourse of modern Israel. In this book Reuven Firestone identifies, analyzes, and explains the historical, conceptual, and intellectual processes that revived holy war ideas in modern Judaism. The book serves as a case study of the way in which one ancient religious concept, once deemed irrelevant or even dangerous, was successfully revived in order to fill a pressing contemporary need. It also helps to clarify the current political and religious situation in relation to war
and peace in Israel and the Middle East.
目次
- Foreword
- Abbreviations
- Introduction
- Part One: The Ancient Jewish World: Holy War in Practice
- Chapter 1: Holy War in the Bible
- Chapter 2: Jewish Holy War in Practice: Early Success
- Chapter 3: Holy War Fails
- Part Two: The World of the Rabbis: Holy War Interrupted
- Chapter 4: Rabbinic Responses to War's Failure
- Chapter 5: Rabbinic Typology of War
- Chapter 6: Who is the Enemy?
- Chapter 7: Maimonides' Counting of the Commandments
- Chapter 8: Nahmanides' Critique, and Other Thinkers
- Part Three: The Emergence of Jewish Modernity: Holy War on Hold
- Chapter 9: The Crisis of Modernity and Jewish Responses
- Chapter 10: From Practicality to a New Messianism
- Chapter 11: The New Jew
- Chapter 12: From Holocaust to Holy War: Israel's War of Independence
- Part Four: The Jewish State: Holy War Revived
- Chapter 13: 1948 to 1967: From Defensive War to Preemptive War
- Chapter 14: 1967 to 1973: The Miracle of Conquest and the Test of Yom Kippur
- Chapter 15: The 1980s: Holy War and its Excesses
- Conclusion: The Resurrection of Holy War
- Glossary
- Bibliography
- Index
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