The Nagas : hill peoples of northeast India : society, culture and the colonial encounter
Author(s)
Bibliographic Information
The Nagas : hill peoples of northeast India : society, culture and the colonial encounter
Edition Hansjörg Mayer, 2012
Extended new ed
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Other authors: Alan Macfarlane, Sarah Harrison and Anita Herle
Previous ed.: London: Thames & Hudson, 1990
Includes bibliographical references (p. 357-359)
Description and Table of Contents
Description
In the years before Indian Independence in 1947, the Nagas of Northeast India came to exemplify an exotic society. Peoples of the Hills, radically different in culture and beliefs from the better-known Hindu peoples of the plains, they were renowned for their fierce resistance to British rule and for their former practice of head-taking. Although sharing many social and cultural traits, such as feast-giving as a means of acquiring status, the thousands of small Naga villages, perched on isolated hill spurs, seemed often to be very different from each other. They adopted different political systems, ranging from the egalitarian to the autocratic, and spoke more than a dozen mutually unintelligible languages. Appearing to be both one people and many tribes, the Nagas displayed both unity and diversity in their dress and ornament. Their vibrant material culture is generously illustrated in this book in colour photographs that display their textiles, basketry, jewelry, weapons, metalwork and carvings. The artefacts are examined in their full historical and anthropological context. Drawing on a diverse range of historical materials, an examination of how the notion of tribes came to be applied to the Nagas is linked to its subsequent importance in the development of contemporary Naga nationalism. A wealth of documentary field photographs complements this fascinating look at the Naga Peoples of Northeast India.
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