Ah mo : Indian legends from the Northwest
著者
書誌事項
Ah mo : Indian legends from the Northwest
Hancock House, c1990
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 64
内容説明・目次
内容説明
This book contains legends collected by Judge Arthur E Griffin from Indian tribes in Washington State. The legends were told to Judge Griffin by Indian storytellers between 1884 and 1947. The legends have been rewritten by the Judge's grandson and great-grandson to make them more pleasant for children to read. Serious students of Indian folklore should refer to the original stories which reflect the complex writing style of the period. The original stories collected by Judge Griffin can be found in research libraries, such as Suzzallo Library at the University of Washington. Indian storytellers were skilled at bringing each of the characters and animals in the legend to life through gestures and animal calls. Since the storytellers lived with the birds, fish and animals, few secrets were hidden from their keen vision. The legends were told in the lights and shadows around open fires, which gave the stories a magical quality. Some of the Indian storytellers were professionals who travelled from village to village. The Indian children were required to pay strict attention when a story was being told.
To prove they were listening, the children were told to say Ah Mo at frequent intervals. As the Ah Mo's diminished, the children were whisked off to bed. The legends in this book took place in a time long ago when people, animals, and forces of nature could talk to each other. People and animals often had magical powers to do what would be impossible today. Spiders could climb into the sky and a boy could turn himself into the sun. The Indians referred to this time as having been before the change. The Indians also believed that every person and animal had a guardian spirit who protected and watched over them. The guardian spirit usually took the form of an animal and had magical powers which allowed people and animals to escape danger and perform heroic deeds. Young Indian men ventured alone into the forest, hoping for a sign informing them which animal was their guardian spirit. Chief Sealth, the man who gave the city of Seattle its name, discovered as a young man that his guardian spirit was a sea gull.
目次
- Introduction
- The Loon
- A Twana Legend
- The Gossiping Clams
- A Suquamish Legend
- The Blackberry
- A Snohomish Legend
- The Octopus
- A Lummi Legend
- Why Rivers have Bends
- A Chinook Legend
- Days and Nights
- A Kittitas Legend
- Why the Crane has Long Legs
- A Puyallup Legend
- The Sun and the moon
- A Snoqualime legend
- Why the Robin has a Red Breast
- A Suquamish Legend
- The Coyote
- A Kittitas Legend
- The Fish, Duck and the Sea Gull
- A Skagit lagend
- The North Wind
- A Snoqualmie Legend
- How the Indians Obtained Fire
- A Snoqualime Legend.
「Nielsen BookData」 より