Ah mo : Indian legends from the Northwest
Author(s)
Bibliographic Information
Ah mo : Indian legends from the Northwest
Hancock House, c1990
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 64
Description and Table of Contents
Description
This book contains legends collected by Judge Arthur E Griffin from Indian tribes in Washington State. The legends were told to Judge Griffin by Indian storytellers between 1884 and 1947. The legends have been rewritten by the Judge's grandson and great-grandson to make them more pleasant for children to read. Serious students of Indian folklore should refer to the original stories which reflect the complex writing style of the period. The original stories collected by Judge Griffin can be found in research libraries, such as Suzzallo Library at the University of Washington. Indian storytellers were skilled at bringing each of the characters and animals in the legend to life through gestures and animal calls. Since the storytellers lived with the birds, fish and animals, few secrets were hidden from their keen vision. The legends were told in the lights and shadows around open fires, which gave the stories a magical quality. Some of the Indian storytellers were professionals who travelled from village to village. The Indian children were required to pay strict attention when a story was being told.
To prove they were listening, the children were told to say Ah Mo at frequent intervals. As the Ah Mo's diminished, the children were whisked off to bed. The legends in this book took place in a time long ago when people, animals, and forces of nature could talk to each other. People and animals often had magical powers to do what would be impossible today. Spiders could climb into the sky and a boy could turn himself into the sun. The Indians referred to this time as having been before the change. The Indians also believed that every person and animal had a guardian spirit who protected and watched over them. The guardian spirit usually took the form of an animal and had magical powers which allowed people and animals to escape danger and perform heroic deeds. Young Indian men ventured alone into the forest, hoping for a sign informing them which animal was their guardian spirit. Chief Sealth, the man who gave the city of Seattle its name, discovered as a young man that his guardian spirit was a sea gull.
Table of Contents
- Introduction
- The Loon
- A Twana Legend
- The Gossiping Clams
- A Suquamish Legend
- The Blackberry
- A Snohomish Legend
- The Octopus
- A Lummi Legend
- Why Rivers have Bends
- A Chinook Legend
- Days and Nights
- A Kittitas Legend
- Why the Crane has Long Legs
- A Puyallup Legend
- The Sun and the moon
- A Snoqualime legend
- Why the Robin has a Red Breast
- A Suquamish Legend
- The Coyote
- A Kittitas Legend
- The Fish, Duck and the Sea Gull
- A Skagit lagend
- The North Wind
- A Snoqualmie Legend
- How the Indians Obtained Fire
- A Snoqualime Legend.
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