Caste and Buddhist philosophy : continuity of some Buddhist arguments against the realist interpretation of social denominations
著者
書誌事項
Caste and Buddhist philosophy : continuity of some Buddhist arguments against the realist interpretation of social denominations
（Buddhist traditions, v. 60）
Motilal Banarsidass Publishers, 2012
1st ed
- タイトル別名
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Caste et philosophie bouddhique
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注記
Translation of: Caste et philosophie bouddhique. Wien, 2000
Includes bibliographical references (p. [177]-194) and indexes
内容説明・目次
内容説明
From the sixth to the eighth century CE, the Buddhist philosophers paid considerable attention to the issue of the caste-classes. Far from seeking to reform the non-Buddhist social environment, they endeavoured to undermine theoretical attempts at "naturalizing" the social statuses, especially Kumarila's doctrine of the perceptibility of jati. Significant parts of their critique is strongly indebted to earlier, mainly canonical arguments shaped in order to neutralize the Brahmins' pride in caste. But closer scrutiny also reveals the innovations that were made possible by the renewal of Buddhist semantics around the so-called apoha ("exclusion") theory. Eltschinger's study presents the gist of the early Buddhist arguments, the modalities of their appropriation by later philosophers as well as the new developments induced by the epistemologists.
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