More desired than our owne salvation : the roots of Christian zionism
著者
書誌事項
More desired than our owne salvation : the roots of Christian zionism
Oxford University Press, c2013
- : hardcover
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
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注記
Bibliography: p. [245]-273
Includes index
内容説明・目次
内容説明
Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Millions more see the ''special relationship'' between the two countries as a bond that should never be challenged, much less broken. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity.
In 2006, John Hagee founded Christians United for Israel. Several high-level policymakers, both Christians and Jews, flocked to endorse the effort. Soon, however, questions rose about apparently anti-Catholic and anti-Islamic ideas contained in Hagee's preaching and writing. More Desired Than Our Owne Salvation explores the content of Christian Zionist attitudes, their resonance in popular American culture, and the history of the ideas that have contributed to present realities. After
discussing polling data and exploring how Black Protestant views clarify general American attitudes, Smith revisits sixteenth- and seventeenth-century Protestant interpretations of scripture and history. The Pope and the Turk figured significantly, identified by both Luther and Calvin as the two heads of the
Antichrist. Protestant exiles from England carried these ideas back to Elizabethan England, provided a nationalist twist, and set Anglo-American history on a new path.
The resulting English Protestant tradition of Judeo-centric prophecy interpretation shaped Puritan identity, which was then transferred to New England, where it began informing the foundations of American vocation and self-understanding. Through its developments and adaptations, this Judeo-centric tradition provided English colonists and Anglo Americans with purpose and vision. When the State of Israel was founded in 1948, many Americans readily welcomed it as a prophetic counterpart, a country
whose preservation ''may be more desired then our owne salvation.''
目次
- Acknowledgements
- Introduction
- Chapter 1 Blessing the Jew: The Traits of Contemporary American Christian Zionism
- Chapter 2 Supporting the Jew: Culture, Doctrine, and American Popular Opinion on the State of Israel
- Chapter 3 Mythologizing the Jew: The Reformation Foundations of Judeo-centric Prophecy Interpretation (1530-1603)
- Chapter 4 Militarizing the Jew: Judeo-centric Prophecy Interpretation, Thomas Draxe to Joseph Mede (1608-1627)
- Chapter 5 Admitting the Jew: Parliamentary Authority, Christian Zionism, and British Imperial Identity
- Chapter 6 Typologizing the Jew: The Judeo-Centric Foundations of America's Covenantal Vocation
- Chapter 7 Systematizing the Jew: John Nelson Darby and the Putative Paternity of Christian Zionism
- Chapter 8 Politicizing the Jew: William E. Blackstone and the Mobilization of Cultural Fundamentalism
- Conclusion: Christian Zionism from the Cartwright Petition to American Empire
- Notes
- Bibliography
- Index
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