More desired than our owne salvation : the roots of Christian zionism
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Bibliographic Information
More desired than our owne salvation : the roots of Christian zionism
Oxford University Press, c2013
- : hardcover
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
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  United States of America
Note
Bibliography: p. [245]-273
Includes index
Description and Table of Contents
Description
Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Millions more see the ''special relationship'' between the two countries as a bond that should never be challenged, much less broken. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity.
In 2006, John Hagee founded Christians United for Israel. Several high-level policymakers, both Christians and Jews, flocked to endorse the effort. Soon, however, questions rose about apparently anti-Catholic and anti-Islamic ideas contained in Hagee's preaching and writing. More Desired Than Our Owne Salvation explores the content of Christian Zionist attitudes, their resonance in popular American culture, and the history of the ideas that have contributed to present realities. After
discussing polling data and exploring how Black Protestant views clarify general American attitudes, Smith revisits sixteenth- and seventeenth-century Protestant interpretations of scripture and history. The Pope and the Turk figured significantly, identified by both Luther and Calvin as the two heads of the
Antichrist. Protestant exiles from England carried these ideas back to Elizabethan England, provided a nationalist twist, and set Anglo-American history on a new path.
The resulting English Protestant tradition of Judeo-centric prophecy interpretation shaped Puritan identity, which was then transferred to New England, where it began informing the foundations of American vocation and self-understanding. Through its developments and adaptations, this Judeo-centric tradition provided English colonists and Anglo Americans with purpose and vision. When the State of Israel was founded in 1948, many Americans readily welcomed it as a prophetic counterpart, a country
whose preservation ''may be more desired then our owne salvation.''
Table of Contents
- Acknowledgements
- Introduction
- Chapter 1 Blessing the Jew: The Traits of Contemporary American Christian Zionism
- Chapter 2 Supporting the Jew: Culture, Doctrine, and American Popular Opinion on the State of Israel
- Chapter 3 Mythologizing the Jew: The Reformation Foundations of Judeo-centric Prophecy Interpretation (1530-1603)
- Chapter 4 Militarizing the Jew: Judeo-centric Prophecy Interpretation, Thomas Draxe to Joseph Mede (1608-1627)
- Chapter 5 Admitting the Jew: Parliamentary Authority, Christian Zionism, and British Imperial Identity
- Chapter 6 Typologizing the Jew: The Judeo-Centric Foundations of America's Covenantal Vocation
- Chapter 7 Systematizing the Jew: John Nelson Darby and the Putative Paternity of Christian Zionism
- Chapter 8 Politicizing the Jew: William E. Blackstone and the Mobilization of Cultural Fundamentalism
- Conclusion: Christian Zionism from the Cartwright Petition to American Empire
- Notes
- Bibliography
- Index
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