Gender and equality in Muslim family law : justice and ethics in the Islamic legal tradition
著者
書誌事項
Gender and equality in Muslim family law : justice and ethics in the Islamic legal tradition
(Library of Islamic law, 5)
I.B. Tauris, 2013
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
内容説明・目次
内容説明
Gender equality is a modern ideal, which has only recently, with the expansion of human rights and feminist discourses, become inherent to generally accepted conceptions of justice. In Islam, as in other religious traditions, the idea of equality between men and women was neither central to notions of justice nor part of the juristic landscape, and Muslim jurists did not begin to address it until the twentieth century. The personal status of Muslim men, women and children continues to be defined by understandings of Islamic law - codified and adapted by modern nation-states - that assume authority to be the natural prerogative of men, that disadvantage women and that are prone to abuse. This volume argues that effective and sustainable reform of these laws and practices requires engagement with their religious rationales from within the tradition. Gender and Equality in Muslim Family Law offers a ground-breaking analysis of family law, based on fieldwork in family courts, and illuminated by insights from distinguished clerics and scholars of Islam from Morocco, Egypt, Iran, Pakistan and Indonesia, as well as by the experience of human rights and women's rights activists.
It explores how male authority is sustained through law and court practice in different contexts, the consequences for women and the family, and the demands made by Muslim women's groups. The book argues for women's full equality before the law by re-examining the jurisprudential and theological arguments for male guardianship (qiwama, wilaya) in Islamic legal tradition. Using contemporary examples from various contexts, from Morocco to Malaysia, this volume presents an informative and vital analysis of these societies and gender relations within them. It unpicks the complex and often contradictory attitudes towards Muslim family law, and the ways in which justice and ethics are conceived in the Islamic tradition. The book offers a new framework for rethinking old formulations so as to reflect contemporary realities and understandings of justice, ethics and gender rights.
目次
Introduction: Muslim Family Law and the Question of Equality. Ziba Mir-Hosseini, Kari Vogt, Lena Larsen and Christian Moe
1. Justice, Equality and Muslim Family Laws: New Ideas, New Prospects. Ziba Mir-Hosseini
Part I: Perspectives on Reality
2. Qiw?ma in Egyptian Family Laws: 'Wifely Obedience' between Legal Texts, Courtroom Practices and Realities of Marriages. Mulki Al-Sharmani
3. Egyptian Women's Rights NGOs: Personal Status Law Reform between Islamic and International Human Rights Law. Marwa Sharafeldin
4. The Religious Arguments in the Debate on the Reform of the Moroccan Family Code. Aicha El Hajjami
5. From Local to Global: Sisters in Islam and the Making of Musawah: A Global Movement for Equality in the Muslim Family. Zainah Anwar
Part II: Approaches to Reform
6. Gender Equality and the Doctrine of Wilaya. Muhammad Khalid Masud
7. The Status of Women between the Qur'an and Fiqh. Nasr Abu-Zayd
8. Gender Equality and the Hadith of the Prophet Muhammad: Reinterpreting the Concepts of Mahram and Qiwama. Faqihuddin Abdul Kodir
9. Rethinking Men's Authority over Women: Qiwama, Wilaya and their Underlying Assumptions. Hassan Yousefi Eshkevari
10. Revisiting Women's Rights in Islam: 'Egalitarian Justice' in Lieu of 'Deserts-based Justice'. Mohsen Kadivar
Part III: Instead of a Conclusion
11. The Paradox of Equality and the Politics of Difference: Gender Equality, Islamic Law and the Modern Muslim State. Anver M. Emon
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