The longest journey : Southeast Asians and the pilgrimage to Mecca
Author(s)
Bibliographic Information
The longest journey : Southeast Asians and the pilgrimage to Mecca
Oxford University Press, c2013
- : pbk
- : hbk
Available at 6 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 315-346
Includes index
Description and Table of Contents
Description
The pilgrimage to Mecca, or Hajj, has been a yearly phenomenon of great importance in Muslim lands for well over one thousand years. Each year, millions of pilgrims from throughout the Dar al-Islam, or Islamic world, stretching from Morocco east to Indonesia, make the trip to Mecca as one of the five pillars of their faith. Records for this practice show that the majority of pilgrims in Islam's earliest centuries came from surrounding polities, such as Syria, Egypt,
and Iraq. Yet by the end of the nineteenth century, and the beginning of the twentieth, fully half of all pilgrims making the journey in any one year could come from Southeast Asia. This is astonishing because of the distances traveled; sailing ships, and later huge steamers as described in Joseph
Conrad's Lord Jim, plodded across the length of the Indian Ocean to disgorge pilgrims on Arabian docks. Yet the huge numbers of Southeast Asian pilgrims may be even more phenomenal if one thinks of the spiritual distances traveled. The variants of Islam practiced in Southeast Asia have traditionally been seen as syncretic, making the effort, expense, and meaning of undertaking the Hajj hugely important in local life. Millions of Southeast Asians, from Southern Thailand into Malaysia and
Singapore, from Indonesia up through Brunei and the Southern Philippines, have now made this voyage. More undertake it every year. The movement of Islam in global spaces has become a topic of interest to states, scholars, and the educated reading public for many reasons. The Hajj is still the single
largest transmission variant of Muslim ideologies and fraternity in the modern world. This book attempts to write an overarching history of the Hajj from Southeast Asia, encompassing very early times all the way up until the present.
Table of Contents
- Introduction
- Part I: Charting the Hagg over the Centuries
- 1. Ancient Footsteps: Southeast Asia's Earliest Muslim Pilgrims
- 2. Mecca's Tidal Pull: The Red Sea and Its Worlds
- 3. Financing Devotion: The Economics of the Pre-Moden Hajj
- 4. Sultanate and Crescent: Religion and Politics in the Indian Ocean
- Part II: The Hajj through Four Colonial Windows
- 5. In Conrad's Wake: Lord Jim, the "Patna," and the Hajj
- 6. A Medical Mountain: Health Maintenance and Disease Control on the Hajj
- 7. The Skeptic's Eye: Snouck Hurgronje and the Politics of Pilgrimage
- 8. The Jeddah Consulates: Colonial Espionage in the Hejaz
- Part III Making the Hajj "Modern"
- 9. Regulating the Flood: The Hajj and the Independent Nation-State
- 10. On the Margins of Islam: Hajjis from Ourside Southeast Asia's "Islamic Arc"
- 11. "I was the Guest of Allah": Hajj Memoirs and Writings from Southeast Asia
- 12. Remembering Devotion: Oral History and the Pilgraimage
- Conclusion
- Notes
- Bibliography
- Index
by "Nielsen BookData"