Religious dimensions of the self in the second century CE
Author(s)
Bibliographic Information
Religious dimensions of the self in the second century CE
(Studien und Texte zu Antike und Christentum / Herausgeber, Christoph Markschies = Studies and texts in antiquity and Christianity / editor, Christoph Markschies, 76)
Mohr Siebeck, c2013
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
"Papers presented at a workshop held in the Augustinerkloster of Erfurt in June 2010"--P. viii
Includes bibliographies and indexes
Description and Table of Contents
Description
Did new senses of the self emerge in the High Roman Empire, and if so what were the religious corollaries? Were such changes connected to processes of institutional change? Could they usefully be described as "individualisation"? These are the key concerns of the authors of this volume. They address the field of Hellenistic philosophy, medical texts and the literature of the so-called Second Sophistic, which all have been recruited to this debate. Most important, however, religious phenomena are included and brought to the fore. Thus the analysis of concepts of the self in Plutarch and Epictetus is followed by studies of the "Shepherd of Hermas," Clement of Alexandria and Ptolemaeus of Rome, Justin Martyr and the Corpus Hermeticum. Notions of the "self" are traced in concepts of body and soul, I and god(s), but also in practices like dressing and ideas about political identity. Lucian of Samosata, a central author of the Second Sophistic, is shown to be involved in such discourses and practices in a sequence of studies. It is this kind of institutional setting which turns out to have been of central importance for the development of concepts of the "self" in the period under consideration. Thus, in a final section, the authors address philosophical advice on dealing with sick friends, the individuality implied in votive practices, and institutions for religious educations within the field of Christian practices.
by "Nielsen BookData"