The problem with work : feminism, Marxism, antiwork politics, and postwork imaginaries
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Bibliographic Information
The problem with work : feminism, Marxism, antiwork politics, and postwork imaginaries
（A John Hope Franklin Center book）
Duke University Press, 2011
- : cloth
- : pbk
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Note
Bibliography: p. [255]-273
Includes index
Description and Table of Contents
- Volume
-
: cloth ISBN 9780822350965
Description
In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have “depoliticized” it, or removed it from the realm of political critique. Employment is now largely privatized, and work-based activism in the United States has atrophied. We have accepted waged work as the primary mechanism for income distribution, as an ethical obligation, and as a means of defining ourselves and others as social and political subjects. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation. Work, she contends, is a legitimate, even crucial, subject for political theory.
Table of Contents
Acknowledgments ix
Introduction. The Problem with Work 1
1. Mapping the Work Ethic 37
2. Marxism, Productivism, and the Refusal of Work 79
3. Working Demands: From Wages for Housework to Basic Income 113
4. "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 151
5. The Future Is Now: Utopian Demands and the Temporalities of Hope 175
Epilogue. A Life beyond Work 227
Notes 235
References 255
Index 275
- Volume
-
: pbk ISBN 9780822351122
Description
In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have "depoliticized" it, or removed it from the realm of political critique. Employment is now largely privatized, and work-based activism in the United States has atrophied. We have accepted waged work as the primary mechanism for income distribution, as an ethical obligation, and as a means of defining ourselves and others as social and political subjects. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation. Work, she contends, is a legitimate, even crucial, subject for political theory.
Table of Contents
Acknowledgments ix
Introduction. The Problem with Work 1
1. Mapping the Work Ethic 37
2. Marxism, Productivism, and the Refusal of Work 79
3. Working Demands: From Wages for Housework to Basic Income 113
4. "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 151
5. The Future Is Now: Utopian Demands and the Temporalities of Hope 175
Epilogue. A Life beyond Work 227
Notes 235
References 255
Index 275
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