State, religion, and revolution in Iran, 1796 to the present
著者
書誌事項
State, religion, and revolution in Iran, 1796 to the present
(Middle East today)
Palgrave Macmillan, 2013
- : pbk
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. [177]-196
内容説明・目次
内容説明
Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi'ism is an integral part of Iran's religious and cultural landscape. The other is that the ulama (religious scholars) have always played a crucial role. This book challenges these assumptions and constructs a new synthesis of the history of state and religion in Iran from 1796 to the present while challenging existing theories of large-scale political transformation. Arguing that the 1979 revolution has not ended, Behrooz Moazami relates political and religious transformations in Iran to the larger instability of the Middle East region and concludes that turmoil will continue until a new regional configuration evolves.
目次
1. Introduction: State, Religion, and Revolution in Iran, 1796 to the Present
SECTION I: FROM FRAGMENTED POLITICAL AUTHORITY TO CENTRAL BUREAUCRATIC POWER, 1796-1963
2. The Political Authority of the Qajar State, 1796-1925
3. Forming a Utilitarian Buffer State: The Pahlavis, 1921-1963
SECTION II: THE INSTITUTIONALIZATION OF THE SHI'I ULAMA, 1796-1963
4. Religious Revivalism and the Formative Phase of Orthodoxy, 1796-1892
5. The Constitutional Moment: The Ulama and the Political Sphere, 1892-1921
6. The Nationalization of Religious Morality and the Organizational Expansion of the Ulama, 1921-1963
SECTION III: THE MAKING OF THE ISLAMIC REVOLUTION AND ITS AFTERMATH, 1963 TO THE PRESENT
7. The Islamization of the Social Movements and the Revolution, 1963-1979
8. The Invention of a Modern Theocracy: An Unfinished Revolution
9. Conclusion: Making Sense of the State, Religion, and Revolution
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