A voluntary exile : Chinese Christianity and cultural confluence since 1552
著者
書誌事項
A voluntary exile : Chinese Christianity and cultural confluence since 1552
(Studies in missionaries and Christianity in China)
Lehigh University Press, c2014
- : cloth
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
Western missionaries in China were challenged by something they could not have encountered in their native culture; most Westerners were Christian, and competitions in their own countries were principally denominational. Once they entered China they unwittingly became spiritual merchants who marketed Christianity as only one religion among the long-established purveyors of other religions, such as the masters of Buddhist and Daoist rites. A Voluntary Exile explores the convergence of cultures. This collection of new and insightful research considers themes of religious encounter and accommodation in China from 1552 to the present, and confronts how both Western Europeans and indigenous Chinese mitigated the cultural and religious antagonisms that resulted from cultural misunderstanding. The studies in this work identify areas where missionary accommodation in China has succeeded and failed, and offers new insights into what contributed to cultural conflict and confluence. Each essay responds in some way to the "accommodationist" approach of Western missionaries and Christianity, focusing on new areas of inquiry. For example, Michael Maher, SJ, considers the educational and religious formation of Matteo Ricci prior to his travels to China, and how Ricci's intellectual approach was connected to his so-called "accommodationist method" during the late Ming. Eric Cunningham explores the hackneyed assertion that Francis Xavier's mission to Asia was a "failure" due to his low conversion rates, suggesting that Xavier's "failure" instigated the entire Chinese missionary enterprise of the 16th and 17th centuries. And, Liu Anrong confronts the hybridization of popular Chinese folk religion with Catholicism in Shanxi province. The voices in this work derive from divergent scholarly methodologies based on new research, and provide the reader a unique encounter with a variety of disciplinary views. This unique volume reaches across oceans, cultures, political systems, and religious traditions to provide important new research on the complexities of cultural encounters between China and the West.
目次
Contents
Illustrations
Acknowledgments
Introduction: A Voluntary Exile: Crisis, Conflict, and Accommodation After Matteo Ricci
Anthony E. Clark, Whitworth University
Chapter 1: A Glorious Failure: The Mission of Francis Xavier and its Consequences on the China Enterprise
Eric P. Cunningham, Gonzaga University
Chapter 2: Jesuit Formation and its Influence on the Methods of Matteo Ricci
Michael Maher, SJ, Gonzaga University
Chapter 3: The Lefebvre Incident of 1754: The Qing State, Chinese Catholics, and a European Missionary
Robert Entenmann, St. Olaf College
Chapter 4: Restoring the Ancient Faith: The Taiping Rebels and Their Mandate
Thomas H. Reilly, Pepperdine University
Chapter 5: Mandarins and Martyrs of Taiyuan, Shanxi in Late-Imperial China
Anthony E. Clark, Whitworth University
Chapter 6: Christianity for a Confucian Youth: Richard Wilhelm and His Lixian Shuyuan School for Boys in Qingdao, 1901-1912
Lydia Gerber, Washington State University
Chapter 7: Catholic and Chinese Folk Religion During the Republican Era in the Region of Taiyuan, Shanxi
Liu Anrong, Shanxi Administrative College
Chapter 8: Church-State Accommodation in China's "Harmonious Society"
Joseph Tse-Hei Lee, Pace University
Abbreviations
Works Cited
About the Contributors
「Nielsen BookData」 より