Causality in early modern philosophy
Author(s)
Bibliographic Information
Causality in early modern philosophy
(Europaea memoria : Studien und Texte zur Geschichte der europäischen Ideen / herausgegeben von Jean École und Robert Theis, Reihe 1 ; Studien ; Bd. 102)
G. Olms, 2013
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Text in English, French and Spanish
Includes bibliographical references and indexes
Description and Table of Contents
Description
At the beginning of the Modern Age, two important changes occur in relation to the understanding of causality. On one hand, there is a reduction of the four Aristotelian causes to the efficient one. On the other hand, causality passes from an ontological to an epistemological register. Much ground has been covered from the fourfold consideration of the cause as constitutive and explanatory of beings and their movements, to the conception of cause as the relation between two events whose reality and epistemological validity (or necessity) must be justified. This book seeks to tell part of that story. Eight authors are studied from a historical viewpoint: Suarez, Bacon, Boyle, Hobbes, Descartes, Pascal, Spinoza, and Leibniz. From a systematic viewpoint, the contributions gathered herein can be arranged in keeping with the three realms of inquiry that correspond to the threefold angle according to which Descartes develops his explanation of causality: the interaction between bodies, the interaction between body and soul, and the causal relationship between God and finite substances.
by "Nielsen BookData"