Cultural relativism and international politics
Author(s)
Bibliographic Information
Cultural relativism and international politics
(Sage swifts)
Sage, 2015
- : hardcover
Available at 4 libraries
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  Toyama
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  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
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  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
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  United Kingdom
  Germany
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  France
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  Netherlands
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  United States of America
Note
Includes bibliographical references and index
Description and Table of Contents
Description
"The political and academic worlds are fractured by two competing discourses: the universalism of human rights and cultural relativism. This fracture is represented by the deep separation of cultural analysis and theories of international politics. Derek Robbins in a brilliant interrogation of European thinkers from Montesquieu to Pierre Bourdieu seeks to replace cultural relativism with cultural relationism as a step towards reconciling Enlightenment universalism and anthropological insistence on cultural difference. Inter alia he reflects on the tensions between political and social science and takes up the challenge from Raymond Aron to construct a sociology of international relations. A dazzling achievement."
- Bryan S. Turner, The Graduate Center, CUNY
Through historical studies of some of the work of Montesquieu, Comte, Durkheim, Boas, Morgenthau, Aron and Bourdieu, Derek Robbins examines the changing and competing conceptualisations of the political and the social in the Western European intellectual tradition.
He suggests that we are now experiencing a new 'dissociation of sensibility' in which political thought and its consequences in action have become divorced from social and cultural experience. Developing further the ideas of Bourdieu which he has presented in books and articles over the last twenty years, Robbins argues that we need to integrate the recognition of cultural difference with the practice of international politics by accepting that the 'field' of international political discourse is a social construct which is contingent on encounters between diverse cultures.
'Everything is relative' (Comte) and 'everything is social' (Bourdieu), not least international politics.
Table of Contents
Montesquieu: Cultural Relativist and Proto-Positivist?
Comte: Positivist Science and History
Durkheim: Post-Positivist Social Science and Politics
American Anthropology and Political Realism
Aron: Politics and/or Sociologism
Bourdieu: Reflexive Sociologism and the Field of Politics
by "Nielsen BookData"