The Sino-Russian challenge to the world order : national identities, bilateral relations, and East versus West in the 2010s
Author(s)
Bibliographic Information
The Sino-Russian challenge to the world order : national identities, bilateral relations, and East versus West in the 2010s
Woodrow Wilson Center Press , Stanford University Press, c2014
- : hardback
Available at 6 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical footnotes (p. 279-294) and index
Description and Table of Contents
Description
The Sino-Russian Challenge to the World Order is the third volume in Gilbert Rozman's trilogy on national identity. The first two volumes, edited by Gilbert Rozman, concerned the identities of three East Asian countries: China, Japan, and South Korea. These books analyzed how these countries' national identities suffered through their relation to modernization, and examined how the national identity of each differed from the other two and how those differences were shaped by the relation of each country to the United States.In this third volume, Rozman examines Russia together with China. The Sino-Russian Challenge to the World Order argues that China and Russia's national identities are much closer to each other than usually thought, and are growing even closer. Moreover, the closeness of their identities comes neither from their prerevolutionary pasts nor from today's practical politics, but rather from habits carried over from their communist periods, even though the ideological dimensions of their identities have weakened since 1990.
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