Islam and Christianity in medieval Anatolia
著者
書誌事項
Islam and Christianity in medieval Anatolia
Ashgate, c2015
- : hbk
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. [365]-407
Includes index
内容説明・目次
内容説明
Islam and Christianity in Medieval Anatolia offers a comparative approach to understanding the spread of Islam and Muslim culture in medieval Anatolia. It aims to reassess work in the field since the 1971 classic by Speros Vryonis, The Decline of Hellenism in Asia Minor and the Process of Islamization which treats the process of transformation from a Byzantinist perspective. Since then, research has offered insights into individual aspects of Christian-Muslim relations, but no overview has appeared. Moreover, very few scholars of Islamic studies have examined the problem, meaning evidence in Arabic, Persian and Turkish has been somewhat neglected at the expense of Christian sources, and too little attention has been given to material culture. The essays in this volume examine the interaction between Christianity and Islam in medieval Anatolia through three distinct angles, opening with a substantial introduction by the editors to explain both the research background and the historical problem, making the work accessible to scholars from other fields. The first group of essays examines the Christian experience of living under Muslim rule, comparing their experiences in several of the major Islamic states of Anatolia between the eleventh and fifteenth centuries, especially the Seljuks and the Ottomans. The second set of essays examines encounters between Christianity and Islam in art and intellectual life. They highlight the ways in which some traditions were shared across confessional divides, suggesting the existence of a common artistic and hence cultural vocabulary. The final section focusses on the process of Islamisation, above all as seen from the Arabic, Persian and Turkish textual evidence with special attention to the role of Sufism.
目次
Part 1 Christian Experiences of Muslim Rule: Christians in the Middle East, 600-1000: conquest, competition and conversion. Christian views of Islam in early Seljuq Anatolia: perceptions and reactions. Patterns of Armeno-Muslim interchange on the Armenian plateau in the interstice between Byzantine and Ottoman hegemony. The rape of Anatolia, Scott Redford Liquid frontiers: a relational analysis of maritime Asia Minor as a religious contact zone in the 13th-15th centuries. The Greek Orthodox communities of Nicaea and Ephesus under Turkish rule in the 14th century: a new reading of old sources. Part 2 Artistic and Intellectual Encounters between Islam and Christianity: Byzantine appropriation of the Orient: notes on its principles and patterns. Other encounters: popular belief and cultural convergence in Anatolia and the Caucasus. 13th-century 'Byzantine' art in Cappadocia and the question of Greek painters at the Seljuq court. An interfaith polemic of medieval Anatolia: Qadii Burha Burhan al-Anawi" on the Armenians and their heresies. 'What does the clapper say?' An interfaith discourse on the Christian call to prayer by Adisho bar Brikha. Part 3 The Formation of Islamic Society in Anatolia: Sunni Orthodox vs Shiite heterodox?: a reappraisal of Islamic piety in medieval Anatolia. Mevlevi-Bektashi rivalries and the Islamisation of the public space in late Seljuq Anatolia. Battling Kufr (unbelief) in the land of infidels: Gulsehri's Turkish adaptation of Attar's Manatiq al-tayr. Islamisation through the lens of the Saltuk-name.
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