The sacralization of space and behavior in the early modern world : studies and sources
Author(s)
Bibliographic Information
The sacralization of space and behavior in the early modern world : studies and sources
(St. Andrews studies in Reformation history)
Ashgate, c2015
- : hbk
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [277]-314
Includes index
Description and Table of Contents
Description
In the Early Modern period - as both reformed and Catholic churches strove to articulate orthodox belief and conduct through texts, sermons, rituals, and images - communities grappled frequently with the connection between sacred space and behavior. The Sacralization of Space and Behavior in the Early Modern World explores individual and community involvement in the approbation, reconfiguration and regulation of sacred spaces and the behavior (both animal and human) within them. The individual's understanding of sacred space, and consequently the behavior appropriate within it, depended on local need, group dynamics, and the dissemination of normative expectations. While these expectations were defined in a growing body of confessionalizing literature, locally and internationally traditional clerical authorities found their decisions contested, circumvented, or elaborated in order to make room for other stakeholders' activities and needs. To clearly reveal the efforts of early modern groups to negotiate authority and the transformation of behavior with sacred space, this collection presents examples that allow the deconstruction of these tensions and the exploration of the resulting campaigns within sacred space. Based on new archival research the eleven chapters in this collection examine diverse aspects of the campaigns to transform Christian behavior within a variety of types of sacred space and through a spectrum of media. These essays give voice to the arguments, exhortations, and accusations that surrounded the activities taking place in early modern sacred space and reveal much about how people made sense of these transformations.
Table of Contents
- Introduction: 'Piously made': sacred space and the transformation of behavior, Jennifer Mara DeSilva
- Preventing sloth and preserving the liturgy: organizing sacred space in 16th-century Rome, Jennifer Mara DeSilva. Appendix: the institution of the chaplain (1524) - Archivio Storico del Vicariato, Capitolo SS Celso e Giuliano, vol. 373.
- Piety, patronage, and power: funerary sculpture in 16th-century France, Rebecca Constabel
- Ritual viewing in the Chapel of Corpus Christi: Bernardino Luini's passion cycle at San Giorgio al Palazzo, Milan, Pamela A.V. Stewart
- From Rome to the southern Netherlands: spectacular sceneries to celebrate the canonization of Ignatius of Loyola and Francis Xavier, Annick Delfosse
- The sanctification of nature in Marian shrines in Catalonia: contextualizing human desires in a Mediterranean cult, Abel A. Alves
- The Pope's two souls and the space of ritual protest during Rome's Sede Vacante, 1559-1644, John M. Hunt
- Defining the sacred in the community: iconoclasm, renewal and remembrance at the Basilica of Saint Martin in Tours, Eric Nelson
- Extending the boundaries of the sacred in 17th-century Padua, Celeste McNamara
- Churchyard capers: the controversial use of church space for dancing in early modern England, Emily F. Winerock
- The imperial horrification of Jesuit frontier sacred space in South America, 1750-67, David Stiles
- Bibliography
- Index.
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