The collection for the propagation and clarification of buddhism (Taishō volume 52, number 2102)
著者
書誌事項
The collection for the propagation and clarification of buddhism (Taishō volume 52, number 2102)
（BDK English Tripiṭaka）
Bukkyō Dendō Kyōkai America, 2015-
- v. 1
- v. 2
- タイトル別名
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弘明集
大学図書館所蔵 件 / 全25件
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該当する所蔵館はありません
- すべての絞り込み条件を解除する
注記
Glossary v.1: p. 323-329, v. 2: p. 329-337
Bibliography v. 1: p. 331-333, v. 2: p. 339-340
Index v.1: p. 335-360, v. 2: p. 341-369
内容説明・目次
- 巻冊次
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v. 1 ISBN 9781886439498
内容説明
Compiled by Vinaya Master Shi Sengyou these writings were intended to protect the Buddha Dharma from criticisms by Confucians and Daoists and the political powers of the time. An invaluable source to examine the early development of Chinese Buddhism. This work (Taisho 2102) compiles discourses, responses to Anti-Buddhist critiques, correspondence, reports to the emperor, family codes, and written appeals by Buddhist laypeople and monks, dating from the Eastern Jin dynasty (317–420) through the mid-sixth century of the Liang Dynasty (502-557). By collecting literary works from distinctive scholars of former ages that were intended to dispel wrong views toward Buddhism, Sengyou hoped to disperse doubts in his own time.
- 巻冊次
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v. 2 ISBN 9781886439634
内容説明
Compiled by Vinaya Master Shi Sengyou, these writings (by laypeople as well as scholar-monastics) were intended to protect the Buddha Dharma from criticisms by Confucians and Daoists and the political powers of the time. As noted in the Translator's Introduction, Sengyou believed that ""The Way is propagated by people, and the teaching is clarified by literature."
The work is widely known as an invaluable source to examine the early development of Chinese Buddhism and how this foreign religion was accepted and adopted in Chinese society. A notable aspect of this work is that Buddhist tenets are explained using Confucian and Daoist terminology. While the Collection is a Buddhist work from chiefly the fourth and fifth centuries, it also serves well as a primary source for studies of contemporary Daoism.
Volume 2 completes the translation with fascicles 8-14 of the source text; Volume I (available separately) comprises fascicles 1-7.
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