Subverting Aristotle : religion, history, and philosophy in early modern science
著者
書誌事項
Subverting Aristotle : religion, history, and philosophy in early modern science
Johns Hopkins University Press, 2014
- : hardcover
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
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注記
Includes bibliographical references (p. [241]-251) and index
内容説明・目次
内容説明
"The belief that Aristotle's philosophy is incompatible with Christianity is hardly controversial today," writes Craig Martin. Yet "for centuries, Christian culture embraced Aristotelian thought as its own, reconciling his philosophy with theology and church doctrine. The image of Aristotle as source of religious truth withered in the seventeenth century, the same century in which he ceased being an authority for natural philosophy." In this fresh study of the complicated origins of revolutionary science in the age of Bacon, Hobbes, and Boyle, Martin traces one of the most important developments in Western European history: the rise and fall of Aristotelianism from the eleventh to the eighteenth century. Medieval theologians reconciled Aristotelian natural philosophy with Christian dogma in a synthesis that dominated religious thought for centuries. This synthesis unraveled in the seventeenth century contemporaneously with the emergence of the new natural philosophies of the scientific revolution.
Important figures of seventeenth-century thought strove to show that the medieval appropriation of Aristotle defied the historical record that pointed to an impious figure of dubious morality. While numerous scholars have written on the seventeenth-century downfall of Aristotelianism, almost all of those works have examined how the conceptual content of the new sciences - such as the heliocentric cosmology, atomism, mechanical and mathematical models, and experimentalism - were used to dismiss the views of Aristotle. Subverting Aristotle is the first to focus on the religious polemics accompanying the scientific controversies that led to the eventual demise of Aristotelian natural philosophy. Martin's thesis draws extensively on primary source material from England, France, Italy, Germany, and the Netherlands. It alters present perceptions not only of the scientific revolution but also of the role of Renaissance humanism in the forging of modernity.
目次
Introduction
1. Scholasticism, Appropriation, and Censure
2. Humanists' Invectives and Aristotle's Impiety
3. Renaissance Aristotle, Renaissance Averroes
4. Italian Aristotelianism after Pomponazzi
5. Religious Reform and the Reassessment of Aristotelianism
6. Learned Anti-Aristotelianism
7. History, Erudition, and Aristotle's Past
8. The New Sciences, Religion, and the Struggle over Aristotle
Conclusion
Acknowledgments
Notes
Principal Primary Sources
Index
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