The divine eye and the diaspora : Vietnamese syncretism becomes transpacific Caodaism
著者
書誌事項
The divine eye and the diaspora : Vietnamese syncretism becomes transpacific Caodaism
University of Hawaiʻi Press, c2015
- : pbk
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 257-274) and index
内容説明・目次
内容説明
Caodaism is a new religion born in Vietnam during the struggles of decolonization, shattered and spatially dispersed by cold war conflicts, now trying to reshape the goals of its four million followers. Colorful and strikingly syncretistic, it incorporates elements of Chinese, Buddhist, and Western religions as well as more recent outstanding world figures like Victor Hugo, Jeanne d'Arc, Vladimir Lenin, and (in the United States) Joseph Smith, the founder of Mormonism.
The book looks at the connections between "the age of revelations" (1925-1934) in French Indochina and the "age of diaspora" (1975-present) when many Caodai leaders and followers went into exile. Structured in paired biographies to trace relations between masters and disciples, now separated by oceans, it focuses on five members of the founding generation and their followers or descendants in California, showing the continuing obligation to honor those who forged the initial vision to "bring the gods of the East and West together." The syncretism of the colonialperiod has been transformed by the experience of exile into a diasporic formation, at the same time that Caodaism in Vietnam has emerged from a period of severe restrictions to return to the public arena. Caodaism forces us to reconsider how anthropologistsstudy religious mixtures in postcolonial settings, since its dynamics challenge the unconscious Eurocentrism of our notions of how religions are bounded and conceptualized.
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