Xunzi : the complete text
Author(s)
Bibliographic Information
Xunzi : the complete text
Princeton University Press, c2014
- Other Title
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荀子
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
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Note
Includes bibliographical references (p. [385]-386) and index
Description and Table of Contents
Description
This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi presents a more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius, articulating a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton's translation makes the full text of this important work more accessible in English than ever before. Named for its purported author, the Xunzi (literally, "Master Xun") has long been neglected compared to works such as the Analects of Confucius and the Mencius. Yet interest in the Xunzi has grown in recent decades, and the text presents a much more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius. In one famous, explicit contrast to them, the Xunzi argues that human nature is bad.
However, it also allows that people can become good through rituals and institutions established by earlier sages. Indeed, the main purpose of the Xunzi is to urge people to become as good as possible, both for their own sakes and for the sake of peace and order in the world. In this edition, key terms are consistently translated to aid understanding and line numbers are provided for easy reference. Other features include a concise introduction, a timeline of early Chinese history, a list of important names and terms, cross-references, brief explanatory notes, a bibliography, and an index.
Table of Contents
Acknowledgments ix Introduction xi A Traditional Timeline of Early Chinese History xxxi Chapter 1: An Exhortation to Learning 1 Chapter 2: Cultivating Oneself 9 Chapter 3: Nothing Improper 16 Chapter 4: On Honor and Disgrace 23 Chapter 5: Against Physiognomy 32 Chapter 6: Against the Twelve Masters 40 Chapter 7: On Confucius 47 Chapter 8: The Achievements of the Ru 52 Chapter 9: The Rule of a True King 68 Chapter 10: Enriching the State 83 Chapter 11: The True King and the Hegemon 99 Chapter 12: The Way to Be a Lord 117 Chapter 13: The Way to Be a Minister 133 Chapter 14: On Attracting Men of Worth 141 Chapter 15: A Debate on Military Affairs 145 Chapter 16: The Strong State 163 Chapter 17: Discourse on Heaven 175 Chapter 18: Correct Judgments 183 Chapter 19: Discourse on Ritual 201 Chapter 20: Discourse on Music 218 Chapter 21: Undoing Fixation 224 Chapter 22: Correct Naming 236 Chapter 23: Human Nature Is Bad 248 Chapter 24: The Gentleman 258 Chapter 25: Working Songs 262 Chapter 26: Fu 277 Chapter 27: The Grand Digest 288 Chapter 28: The Right-Hand Vessel 318 Chapter 29: The Way to Be a Son 325 Chapter 30: The Proper Model and Proper Conduct 330 Chapter 31: Duke Ai 333 Chapter 32: Yao Asked 339 Appendix 1: Important Terms and Names 344 Appendix 2: Cross-Reference List 347 Textual Notes 359 Bibliography 385 Index 387
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