Conversion in late antiquity : Christianity, Islam, and beyond : papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009-2010
著者
書誌事項
Conversion in late antiquity : Christianity, Islam, and beyond : papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009-2010
Ashgate, c2015
- : hbk
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.
目次
- Contents: In Memoriam: Thomas Sizgorich (1970-2011)
- Introduction, Arietta Papaconstantinou. Principles: Christian conversion in late antiquity: some issues, Averil Cameron
- Christians and others: the conversion ethos of late antiquity, Polymnia Athanassiadi
- Competing religious conversions and re-conversions in contemporary Mongolia, Vesna A. Wallace. Practice I Raison d'A0/00tat: From unholy madness to right-mindedness: or how to legislate for religious conformity from Decius to Justinian, Simon Corcoran
- From Constantine the Great to Emperor Wu of the Liang: the rhetoric of imperial conversion and the divisive emergence of religious identities in late antique Eurasia, Antonello Palumbo
- The diffusion, persecution and transformation of Manichaeism in late antiquity and pre-modern China, Samuel N.C. Lieu. Practice II Human Ambiguities: Narratives of violence: confronting pagans, Christopher Kelly
- Mind the gap: accidental conversion and the hagiographic imaginary in the first centuries A.H., Thomas Sizgorich
- Rural converters among the Arabs, Elizabeth Key Fowden
- Conversion, apostasy, and penance: the shifting identities of Muslim converts in the early Islamic period, Uriel Simonsohn. Practice III Symbols and Institutions: The Rabbinic conversion to Judaism
- The Rabbinic conversion of Judaism, Mosche Lavee
- How to get rid of Venus: some remarks on Jerome's Vita Hilarionis and the conversion of Elusa in the Negev, Konstantin M. Klein
- Conversion and environment in East Asia - The case of Buddhism, Max Deeg. Building Jerusalem: The conversion of Aelia Capitolina to Christianity in the 4th century, Jan Willem Drijvers
- A Christian city with a major Muslim shrine: Jerusalem in the Umayyad period, Robert Schick. References
- Primary sources
- Bibliography
- Index.
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