The I.B. Tauris history of monasticism : the western tradition
著者
書誌事項
The I.B. Tauris history of monasticism : the western tradition
I. B. Tauris, 2016
- タイトル別名
-
History of monasticism
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
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注記
Bibliographical references (p. 273-283) and index
内容説明・目次
内容説明
From the earliest centuries of the church, asceticism and the contemplative life have been profoundly important aspects of western Christianity. And in assessing the glories of western civilization, perhaps the best place to start is within medieval monastic institutions, not outside of them. For while monasteries withdrew from the main currents of their societies, until the rise of universities in the 12th century they provided fertile soil and sanctuary to the liberal arts and sciences as well as those who wanted to spend their lives focused upon God. They became the driving cultural forces of Europe, nurturing education, music, manuscript illumination, art and history, agriculture, animal husbandry - all in addition to spiritual guidance. In this first general history of monasticism since 1900, Andrea Dickens explores the cloistered communities and individuals who have aspired to the ascetic ideal in their religious life, assessing the impact they have made on the wider church and its practices.
She discusses some of the best known names in Christian history - including Cuthbert, Columba, Hilda of Whitby, Peter Abelard and Thomas Merton - and traces the monastic impulse from its beginnings in the Egyptian desert through the Rule of St Benedict, Cluny's foundation in 910, the austerity of the Cistercians, the legacy of women's houses, the critique of Luther and Calvin, Trappists and Catholic reform, up to the present-day ecumencial Taize community. Offering a lively and informed overview of western monasticism, the book will be essential reading for students of history and religion as well as the lay reader.
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