China's early mosques
Author(s)
Bibliographic Information
China's early mosques
(Edinburgh studies in Islamic art)
Edinburgh University Press, c2015
- : hbk
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [295]-318) and index
Description and Table of Contents
Description
This book explains how the worship requirements of the mosque and the Chinese architectural system converged. What happens when a monotheistic, aniconic, foreign religion needs a space in which to worship in China, a civilisation with a building tradition that has been largely unchanged for several millennia? The story of this extraordinary convergence begins in the 7th century and continues under the Chinese rule of Song and Ming, and the non Chinese rule of the Mongols and Manchus, each with a different political and religious agenda. This book explains that mosques, and ultimately Islam, have survived in China because the Chinese architectural system, though unchanging, is adaptable: it can accommodate the religious requirements of Buddhism, Daoism, Confucianism and Islam. It includes case studies of China's most important surviving mosques (including 30 premodern mosques, the tourist mosques in Xi'an and Beijing, and the Uygur mosques in Kashgar). It aims to build an understanding of the mosque at the most fundamental level, asking what is really necessary for Muslim worship space.It presents Chinese architecture as uniquely uniform in appearance and uniquely adaptable to something as foreign as Islam.
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