A Korean confucian way of life and thought : the Chasŏngnok (Record of self-reflection)
著者
書誌事項
A Korean confucian way of life and thought : the Chasŏngnok (Record of self-reflection)
(Korean classics library, . Philosophy and religion)
University of Hawai'i Press, c2016
- : cloth
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 235-243) and index
内容説明・目次
内容説明
Yi Hwang (1501-1570)-best known by his literary name, T'oegye-is one of the most eminent thinkers in the history of East Asian philosophy and religion. His Chas?ngnok (Record of self-reflection) is a superb Korean Neo-Confucian text: an eloquent collection of twenty-two scholarly letters and four essays written to his close disciples and junior colleagues. These were carefully selected by T'oegye himself after self-reflecting (chas?ng) on his practice of personal cultivation. The Chas?ngnok continuously guided T'oegye and inspired others on the true Confucian way (including leading Neo-Confucians in Tokugawa Japan) while it criticized Buddhism and Daoism. Its philosophical merit rivals T'oegye's monumental S?nghak sipto (Ten diagrams on sage learning) and ""Four-Seven Debate Letters""; however, as a testament of T'oegye's character, scholarship, and teaching, the Chas?ngnok is of greater interest. The work engages with his holistic knowledge and experience of self-cultivation by articulating textual and historical material on various key doctrines and ideas. It is an inspiring practical guide that reveals the depth of T'oegye's learning and spirituality.
The present volume offers a fully annotated translation of the Chas?ngnok. Following a groundbreaking discussion of T'oegye's life and ideas according to the Chas?ngnok and his other major writings, it presents the core of his thought in six interrelated sections: ""Philosophy of Principle,"" ""Human Nature and Emotions,"" ""Against Buddhism and Daoism,"" ""True Learning,"" ""Self-Cultivation,"" and ""Reverence and Spiritual Cultivation."" The bibliography offers a current catalogue of primary sources and modern works in Korean, Chinese, Japanese, and English. As the first comprehensive study of the Chas?ngnok, this book is a welcome addition to current literature on Korean classics and East Asian philosophy and religion. By presenting T'oegye's thought-provoking contributions, it sheds new light on the vitality of Confucian wisdom, thereby affording scholars and students with an excellent primary source for East Asian studies in general and Confucian studies in particular.
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