Governing post-imperial Siberia and Mongolia, 1911-1924 : buddhism, socialism, and nationalism in state and autonomy building
著者
書誌事項
Governing post-imperial Siberia and Mongolia, 1911-1924 : buddhism, socialism, and nationalism in state and autonomy building
(RoutledgeCurzon studies on the history of Russia and Eastern Europe, 24)
Routledge, 2016
- : hbk
- : pbk
大学図書館所蔵 全9件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
収録内容
- Demographics, economy, and communication in the borderland, 1911-1917
- Transcultural spaces and entanglements, 1911-1917
- The Buryat national autonomy, 1917-1918
- Power struggle in a stateless context, 1918-1919
- The Mongol federation and the Buddhist theocracy, 1919-1920
- The new independent states, 1920-1921
- The Buryat autonomy in transcultural governance, 1921-1924
内容説明・目次
内容説明
The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independent Mongolian People's Republic established a year later were supposed to represent a new model of transnational, post-national governance, incorporating religious and ethno-national independence, under the leadership of the coming global political party, the Communist International. The model, designed to be suitable for a socialist, decolonised Asia, and for a highly diverse population in a strategic border region, was intended to be globally applicable. This book, based on extensive original research, charts the development of these unusual governance arrangements, discusses how the ideologies of nationalism, socialism and Buddhism were borrowed from, and highlights the relevance of the subject for the present day world, where multiculturality, interconnectedness and interdependency become ever more complicated.
目次
Introduction
1. Demographics, Economy, and Communication in the Borderland, 1911-1917
2. Transcultural Spaces and Entanglements, 1911-1917
3. The Buryat National Autonomy, 1917-1918
4. Power Struggle in a Stateless Context, 1918-1919
5. The Mongol Federation and the Buddhist Theocracy, 1919-1920
6. The New Independent States, 1920-1921
7. The Buryat Autonomy in Transcultural Governance, 1921-1924
Conclusion
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